CAA News Today

Recognizing the value of the exchange of ideas and experience among art historians, the Kress Foundation is offering support for scholars participating as speakers at the 2024 CAA Annual Conference. The scholarly focus of the papers must be European art before 1830. 

Samuel H. Kress Foundation CAA Annual Conference Travel Fellows 2024 

Michela Degortes, Researcher, University of Lisbon

“Approaching the Portrait Gallery of the Academy of Sciences of Lisbon”

Art Collections of Academies of Sciences

Chair: Viktor Oliver Lorincz

The Academy of Sciences of Lisbon was founded in 1779 under the patronage of Maria I of Braganza, thanks to the effort of enlightened figures of the Portuguese aristocracy, clergy, and scientific elite. A print published the same year in the Jornal Enciclopedico to celebrate the event represents the queen surrounded by a circle of learned courtesans while holding hands with a figure symbolizing Knowledge. A portrait of Maria I located in one of the main rooms of the Academy celebrates her role as a patron.

Painted by the Irish artist Thomas Hickey in 1783, it is part of the gallery of paintings held by the Academy of Sciences of Lisbon, which brings together the portraits of remarkable figures of the eighteenth- and nineteenth-century Portuguese cultural milieu. It includes portraits of other members of the royal family as well as of important members of the institute, such as José Francisco Correia da Serra, Manuel de Cenaculo, and Joseph Mayne, whose cabinet of curiosities constitutes the museum of the Academy. Despite the remarkable quality of many of these artworks and their influence on the Portuguese artistic context, the collection still lacks a deep investigation. This paper focuses on the sitters, the artists involved, and the donations that formed the collection, and gives rise to interesting comparisons to similar art collections held by other academies of science.

Charline Fournier-Petit, PhD candidate, University of Maryland and Lecturer, École du Louvre

“Elisa Bonaparte Baciocchi and Diplomacy: A Gift of Fourteen Portraits,”

Women and Diplomatic Art

Chair: Silvia Tita

Tense, if ever conflicting, were the relationships between Elisa Bonaparte Baciocchi, Grand Duchess of Tuscany, and her brother, the emperor Napoleon I. A clever ruler, she rapidly exploited the marble quarries of Carrara for diplomatic purposes, producing abundant portraits of the great sovereigns of her time. Sculpture also served her as a surrogate for diplomatic dialogue with the emperor to affirm her legitimacy as the sovereign of Tuscany and her daughter’s dynastic succession. In 1809, Elisa Bonaparte Baciocchi gifted a series of fourteen marble portraits depicting members of the Bonaparte family to Napoleon I, including her own bust and that of her daughter, Napoléone-Elisa. Extracted from her own quarries and intended for the busy Galerie de Diane at the Palais des Tuileries, this series in marble was both a political message sent not only to the childless emperor, but also to their siblings and to the court. With this gift, Elisa Bonaparte Baciocchi demonstrated her capability to impose her authority over a conquered province and restore the prestige of Carrara. And, by gathering quickly such a large number of sculptures, she was also displaying the production capacity of her marble quarries. The gift also epitomized her diplomatic strategy and dynastic aspiration, thorugh which Elisa Bonaparte Baciocchi turned her motherhood into a powerful argument supporting her political ambitions.

Gohar Grigoryan, Senior Researcher, University of Fribourg, Switzerland

“An Illustrated Armenian Law Book and the Ceremonial Mise-en-scène of the King’s Body”

Medieval Ritual Representations: Model of or Model for?

Chairs: Alice Isabella Sullivan and Robert Nelson

A miniature created in 1331 in the Cilician Armenian capital of Sis depicts the young king Lewon IV (r. 1321–1341) at the tense moment of executing—according to the nearby inscription— “just judgment.” The full-page image serves as frontispiece to the oldest extant copy of the Assizes of Antioch—a now-lost Frankish legal code. An important monument of secular law, the Assizes of Antioch was influential beyond the Principality of Antioch and the crusader states, reaching the Armenian Kingdom of Cilicia (1198–1375). Its main purpose was the regulation of the relationship between the suzerain and his vassal lords, and it is exactly these relationships that are represented in the miniature in question, with the king seated on an elevated throne and executing justice over his lords. Initiated by the king himself, the juridical image of Lewon IV was heavily charged with realistic codes, idealizing symbols, and eschatological messages, the intended meanings of which will be tackled in my paper. I will first focus on how the king’s painter, Sargis Pitsak, visualized the ceremonial mise-en-scène around the sovereign’s imposing body and how the latter’s political agenda is reflected in this and other portrayals of him. The discussion continues with questions of visibility and the particular occasions at which the target audience could possibly see an emblematized image like this.

Laura Hutchingame, PhD candidate, University of California Los Angeles

“Red Larch at San Fermo: Ligneous Knowledge in the Upper Adriatic”

Wood: Medium Specificity in the Global Early Modern Period

Chair: Tatiana String

In the late medieval Adriatic, wood was a crucial natural resource and building material that required highly specialized knowledge. From felling alpine trees, preparing logs into rafts, floating rafts downriver, to storing and seasoning timbers, the preparation of lumber involved labor-intensive processes. The “ship-hull ceiling,” in the form of an inverted ship, was an important artifact that proliferated throughout the region from ca. 1300–1450 and was fostered by the collaboration between different wood-based artisans. The ceiling at the church of San Fermo in Verona, executed from ca. 1300–50, offers an exceptional case study. In addition to its innovative design, recent conservation work has uncovered material evidence of how artisans sourced appropriate lumber, prepared timbers, and crafted the ceiling from local red larch. I highlight the specialized ligneous knowledge of artisans who contributed to the production of the ceiling. I show how the ceiling (and wood itself) is a source of interconnections between patrons, artisans, political regimes, and religious orders of this time. At San Fermo, the material and physical qualities of wood are neither representational nor represented but are made visible through crafting.

Cynthia Kok, PhD candidate, Yale University, and Stephanie Archangel, Curator, Rijkmuseum

“Edvardt Abraham Akaboa de Moor, a Master Silversmith from Angola”

Center and Periphery?: Mapping a Future for Research in Netherlandish Art

Historians of Netherlandish Art

Chair: Stephanie Dickey

With origins as a “prestige project,” the Rijksmuseum grapples with the legacy of prioritizing upper-class artworks and narratives, leading to criticisms that the institution is a place of and for elites. Decorative arts within the collection, however, were rarely made by the upper classes. We turn to objects and archives to consider these marginalized makers more closely. We take as a case study a gun by Edvardt Abraham Akaboa de Moor. From archival research, we learn that de Moor was a Black man from Angola who likely found his way to the Netherlands via modern-day Ghana. By 1665, however, de Moor worked as a skilled weapons engraver as a member of the silversmith’s guild and lived with his Dutch wife and children in Utrecht. The Rijksmuseum’s flintlock hunting gun is signed “Edvardt Abraham de Moor” and “tot Utrecht,” claiming ownership of the lock, the most technically difficult part of the gun. As with other marginalized figures, little information remains of de Moor—certainly no portraits nor personal archives—yet traces of him and his descendants remain in the state archives and in museums. We ask, How do we recover the identity of individuals who operated and worked in craft workshops? Can a shift in focus to makers and archives allow museums to interrogate the narratives of marginalized peoples? And how can museums conscientiously address the question, to whom does the agency of craftsmanship belong?

 Caroline Delia Koncz, Assistant Professor, Angelo State University

“Lavinia Fontana’s Minerva Unarmed: The Female Nude, as Seen and Painted by Woman”

What Did Women See? Gender and Viewing Experience in Early Modern Italy

Chair: Sabrina De Turk

Created shortly before the artist’s death in 1614, Lavinia Fontana painted a rather curious rendering of the virginal goddess of wisdom for Cardinal Scipione Borghese. Standing in profile, her head tilted speculatively towards the viewer, Minerva holds in her arms a sumptuous dress of luxurious fabrics and gold trim, which she is presumably about to don. Beside her in the room, one can find the deity’s pet owl alongside her previously adorned armor, helmet, and shield, all of which serve to identify the goddess. Such objects were likely necessary to include, since, beyond the subject of the Judgment of Paris, remarkably few Italian artists in the early modern period depicted Minerva unrobed, and even fewer were women. I consider the unique iconography of Fontana’s painting as well as the intended message this work held for its viewers in seventeenth-century Italy. In addition to considering the male owner’s reception of the piece, this talk will more closely study how female beholders of the period might have analyzed the nude Minerva, when fashioned by the hand of a woman painter.

Matthew Sova, PhD candidate, Johns Hopkins University

“Representations of Performance in the Konstanz Holy Sepulcher”

Medieval Ritual Representations: Model of or Model for?

Chairs: Alice Isabella Sullivan and Robert Nelson

Located in Konstanz Cathedral, a thirteenth-century holy sepulcher stands as significant material evidence for widespread medieval practices of architectural copying. Understood as a reconstruction of the Tomb of Christ aedicule in the Church of the Holy Sepulcher in Jerusalem, scholars emphasize the Konstanz holy sepulcher’s reliance on the plans, dimensions, spaces, and structures of its illustrious model. These interpretations often downplay variations in appearance and function between the two microarchitectural objects, as well as regional contexts for these deviations in the Konstanz copy. Specifically, the Konstanz holy sepulcher features an extensive sculptural program of figures from Christmas, Easter, and the early church, which has no precedent in the Jerusalem aedicule. My paper investigates these sculptures, linking them to a local tradition of religious performances undertaken in and around the Konstanz holy sepulcher. Numerous medieval texts from Konstanz describe ritualized Holy Week reenactments in the city’s cathedral, performed by the clergy outside of the Mass. These paraliturgical events emphasized the roles of the three Marys, apostles, and angels, central figures in the Konstanz object’s artistic program. I show that these sculptures not only visualized the scriptural events of Easter, but served as permanent, idealized representations of Holy Week performances. Consequently, I argue that the Konstanz holy sepulcher’s sculptural program both enhanced the function of the copy as a stage for paraliturgical drama, and perpetually reinscribed historical and spiritual connections between its associated medieval community and the site of Christ’s death and resurrection in Jerusalem.

  Mark H. Summers, Lecturer, University of Arkansas, Fayetteville

“Ritual Practice as Community Building in the Birds Head Haggadah”

Medieval Ritual Representations: Model of or Model for?

Chairs: Alice Isabella Sullivan and Robert Nelson

The Birds Head Haggadah, dated to around 1300 and produced in the Upper Rhine region of Southern Germany, is one of the earliest extant illuminated Ashkenazic haggadot, or manuscripts, that contain the ritualistic text recited at the Passover Seder. The book is well-known for its unusual approach toward figuration, styling Jewish people as hybrids with human bodies and heads of griffins, featuring the curving beaks of eagles and the pointed ears of lions. Throughout the manuscript, figurative illuminations in this style occupy the margins, enacting the historical events remembered at Passover and performing ritualistic activities associated with celebration of the feast. A pair of openings from the manuscript exemplifies this twofold approach. On folios 24v-25r, a scene from the Exodus unfolds across the lower margins. Though the story here refers to historical events of persecution, the figures that receive loaves of unrisen bread and turn to follow Moses appear in medieval styles of dress. While the story relates the flight from Egypt and pursuit by Egyptian soldiers, here the aggressors are likewise rendered as contemporary figures. As non-Jews, Pharoah and his soldiers appear as fully human figures with blank faces and are outfitted as German knights bearing the black eagle flag of the Holy Roman Empire. On the next opening spanning folios 25v-26r, the marginal program presents a scene of the ritualistic practice of making unleavened matzo, an act of abstinence that makes the historical suffering of the Jewish people tangible for the duration of Passover. The figures animating this scene, which is presented as a contemporary activity rather than a historical narrative, appear visually indistinct from the actors rendered in the previous opening. Here, the Jewish men and women working together to prepare dough, divide portions, and bake bread are all dressed in the same kinds of clothing as the followers of Moses, complete with modest hair coverings for women and the pointed hats worn by adult men that were at times compulsory accessories for men in northern medieval Europe. The approach in the visual program outlined in these openings creates a temporal elision connecting historical events with contemporary ritualistic practices. The result establishes the Passover Seder as what Marc Epstein calls a “metahistorical topos,” or a kind of temporal interconnectivity that links past, present, and future events and practices for the book’s users/viewers. I consider how the representation of ritual in the Birds Head Haggadah engages with metahistorical narratives to build community and identity for its medieval users.

 Joyce Zhou, PhD candidate and Teaching Fellow, Yale University

“Playing with Porcelain: Reimagining the Self with the Early Modern Dutch Dollhouse”

Miniature Designs and Worldly Simulations: Questions of Scale in Early Modern Arts

Chair: Wenjie Su

Sometime between 1743 and 1751, a Dutch woman named Sara Rothé assembled two elaborate dollhouses. Rothé describes a porcelain display room in one of her dollhouses, which survives today in the Kunstmuseum in The Hague. The room contains a variety of miniature arts, including miniature porcelain imported by the Dutch East India Company from China and Japan, as well as domestic imitations in ivory and glass. Pioneered by Amalia van Solms, Princess of Orange (1602–1675), this practice of dedicating entire rooms to the collection and display of East Asian porcelain was associated exclusively with female members of the House of Orange. While Rothé did not have the status nor financial means to recreate van Solms’ porcelain display in full-scale, she was able to successfully do so in the intimate realm of her dollhouse.

I explore the intersection of two early modern Dutch female collecting practices: the curation of dollhouses by wealthy Dutch women, and the formation of dedicated porcelain display chambers in Dutch royal circles. Building on the work of Hanneke Grootenboer and Susan Stewart, I argue that early modern Dutch dollhouses facilitated aspirational and imaginative thinking. Rothé’s porcelain room, which encapsulates Dutch royal porcelain chambers on a reduced scale, was a controlled and manipulable space in which Rothé adopted an alternate subjectivity and engaged in imaginative play. Here, Rothé could take on the persona of a Dutch royal, handling the various fruits of global commercial exchange as she engaged in immersive self-fashioning.

Recognizing the value of the exchange of ideas and experience among art historians, the Kress Foundation is offering support for scholars participating as speakers at the 2023 CAA Annual Conference. The scholarly focus of the papers must be European art before 1830. 

Samuel H. Kress Foundation CAA Annual Conference Travel Fellows 2023 

Presentation: “Ordering the Ground: Ornamental Parterres and the Emergence of Academic Botany”  

Session: Making Green Worlds (ca. 1450–1700)  

Lauren Cannady, University of Maryland, College Park  

Rather than the depiction of scholarly work taking place in Sébastien Leclerc’s engraved headpiece for Denis Dodart’s Mémoires pour servir à l’histoire naturelle des plantes (1676), it is a scene of the direct observation of nature glimpsed through a window that is most striking. Three men stand in an arabesque-patterned parterre to more closely examine the individual plants that compose the garden. One uses his walking cane to point out a specimen—literally embedded in the undulating scrollwork of the parterre—to his companions. This ornamental plantation—or manner of “ordering of the ground” as Francis Bacon lamented in his essay “Of Gardens” (1625)—reflects the dominant style of contemporary aristocratic pleasure and academic botanic gardens across northern Europe. Such impositions of formal, physical order on the natural world, however, belie the acknowledged chaos of seventeenth-century natural history. Bacon, among others, contended that empirical observation could best be used to make sense of the “many things in nature [that] have been laid open and discovered,” including organic material from around the world collected by Europeans in the name of colonialism. The renewed emphasis on empiricism did little, however, to rectify linguistic confusion and imprecise nomenclature, particularly pressing issues for the emerging field of botany. As a repository for nonnative flora and living laboratory for the production of naturalist knowledge, the patterned garden proved a visibly reliable way to order the natural world in early modern Europe.  

Presentation: “’ A “New World” for Profit: Christopher Columbus’s Search for Gold on Genoese Silver”  

Session: Making Green Worlds (ca. 1450–1700)  

Jillian Laceste, Boston University  

A seventeenth-century silver vase made by the Flemish silversmith Gio Aelbosca Belga for Agostino Pallavicino, the future doge of Genoa, depicts a moment of encounter between Christopher Columbus and Indigenous Americans. The vessel emphasizes a one-sided transaction by showing Indigenous figures greeting the explorer with gifts at the shore of the Atlantic. While painted Columbian artworks created in early modern Genoa treat the explorer’s arrival as a heroic maritime feat or moment of introduction of Christianity into the Americas, silver vessels such as Aelbosca’s differ because they depict Columbus’s journey for Cipangu—a land rich with gold—on the surface of silver, a precious metal crucial to Spanish colonization of the Americas. This paper will analyze the subject matter and material to address the presentation of Europe’s fertile “New World” contained within Aelbosca’s vessel. By connecting it to the history of the Americas—in particular Columbus’s failed search for gold but eventual outpouring of silver—I argue that this vase offers a view of the Americas that emphasizes not only its novelty and foreignness but also its utility for mining and profit.  

Presentation: “Architectural Drawing, Information Management, and Early Modern Science: Wendel Dietterlin Drafts the Architectura (1593–98)”  

Session: Drawing (New) Stories  

Elizabeth Petcu, University of Edinburgh   

This paper surveys the massive corpus of drawings associated with Wendel Dietterlin’s 1593–98 Architectura treatise to establish how architectural drawing in sixteenth-century Europe came to model practices for managing visual information in scientific research. To craft the Architectura drawings, Dietterlin and his assistants wielded tactics of annotation, bricolage, folding, and copying that had long aided architects in stimulating creativity, exposing problems, saving materials, enhancing productivity, facilitating communication, and documenting progress. I compare the 164 known Architectura drawings—among the largest surviving bodies of Renaissance architectural treatise drawings—to botanical and geological drawings in the collections of physician Felix Platter and natural historians Conrad Gessner and Ulisse Aldrovandi to show that natural philosophers (i.e. early modern scientists) came to derive similar benefits from such drawing techniques. I argue that Dietterlin’s tactics for orchestrating his Architectura’s wealth of visual information attests that, by 1600, techniques of visual research originating in architectural drawing circulated freely between makers of architectural drawings and natural philosophers. I thereby expose how makers of architectural drawings and natural philosophers in Europe began to exchange and codevelop parallel, empirical methods for forming knowledge.  

Presentation: “Problematising the Notion of ‘Eastern European Art’: Two Case Studies of a Multiplicity”  

Session: What is Eastern European Art?  

Marta Zboralska, University of Oxford  

Radek Przedpełski, Trinity College Dublin   

This presentation aims to challenge the ontological assumption of there being a monolithic ontological entity such as “Eastern European art,” dialectically elaborated in its opposition to “Western art,” which then needs to be put on the map in an IRWIN-like gesture. We propose two case studies that problematize such an assumption, arguing instead that starting on the ground and unfolding an analysis from there might offer a more fruitful art-historical path of inquiry. We shall demonstrate that the model of a case study enfolds multiple frameworks of reference cutting across the East/West dichotomy, such as the immediately local or the regional on the one hand, or the long durée of the Anthropocene on the other.  

The first case study will outline a media archaeology of Tatar timber mosques/minarets on the territories of the former Grand Duchy of Lithuania, showing how these under-researched media blend aniconism with local contexts and engage a continuum of artefacts and practices including muhir tableaux, hramotka (talismans), siufkanie (sorcery), and fał (divination). This case study argues that these architectural artworks explode the concept of “Eastern Europe(an art).” Instead, they open up a liminal space conjoining Islamicate architecture, Turkic animism, the “Long Baroque” of the Polish-Lithuanian Commonwealth as well as the vernacular regional traditions of timber building construction and ornamentation.  

The second case study will zoom in on the ideas of Polish writer Witold Gombrowicz to consider the issue of regional artistic identity. As noted by literary scholar Anita Starosta, Gombrowicz refused the binary choice of either affirming Polishness or aspiring to Europeanness. Instead, it was within the periphery’s “not quite-ness” that the writer located the potential to “reveal Europe’s immaturity.” Looking at Diary by the American appropriation artist Sherrie Levine, a 2019 work inspired by Gombrowicz, this case study will argue for embracing the incompleteness of “Eastern Europe” as an area of art-historical enquiry.  

Presentation: “‘Narrating’ the Landscape: Pictorial and Aesthetical Inventiveness to Portray the Essence of Nature”  

Session: Eighteenth-Century Atmospheres: Science, Politics, Aesthetics  

Marie Beaulieu Orna, France   

Leaving the port of Naples for Sicily in 1777, the connoisseur Richard Payne Knight (1750–1824) wrote in his travel diary: “The infinite variety of tints were all harmonized together by that pearly hue, which is particular to that climate. (This tint very particularly marks Claude Lorraine’s Coloring). As we advanced into the open sea, the colours and forms seemed to sink into the Atmosphere and grow gradually indistinct, till at last the Sun withdrew its rays and left all in darkness.” Disclosing the term “atmosphere” in its literal meaning, Knight’s remark paradoxically reveals the fundamental role of optical theories and their interpretation in artistic practice in giving rise to the figurative essence of this same word, or to “spreading the tone” as Coleridge expressed it in Biographica Literaria (1817). Following Knight’s example, certain late eighteenth-century British landscapists aimed at conveying their personal impression felt upon observing the natural scenery, especially by handling color in travel sketches. Their Grand Tour became an artistic and aesthetical laboratory, into which they experimented with materials and processes in order to depict exotic landscapes with sensibility, intended for “polite” amateurs. The specific training these artists as well as these amateurs shared contributed to relate their mutual perception of nature and to develop this specific sense of “atmosphere.” This paper intends to demonstrate this artistic and aesthetical pivotal turn, embedded in the British contemporary scientific and philosophical context.  

Presentation: “Imperial Materials: Extracting White Marble during the 18th and 19th Centuries”  

Session: The Extractive Nineteenth Century  

Amalie Skovmøller, University of Copenhagen  

Since antiquity, white marble has been extracted from quarries centered in the Mediterranean, and transported to workshops to be crafted into sculpture and architectural decoration. While marble extracting activities declined following the collapse of the Roman Empire, they resumed with new intensity during the eighteenth century, peaking in nineteenth as quarries were sought out throughout Europe, Scandinavia, and in the US. Intertwined with Imperial policies, ideas about aesthetics and nation building, white marble assumed the role as prime material for high art and monumental embellishment. Traditionally studied as an omnipresent, abstract material with little regard to the complex infrastructures framing its extraction, the role of white marble consumption in relation to histories of colonialism remains peripherally explored. This paper centers on the intense marble extraction initiated by the Danish king Frederik V (1723–1766), when the Danish Empire included all of Norway. The king initiated expeditions into Norwegian territories to locate new sources of white marble, and the quarries established at Fauske, near Oslo, and in Hordaland secured the desired stones, which were extracted in thousands of blocks and shipped to Copenhagen. This paper explores the sculptures and architectural decoration in Copenhagen, deriving from the intense exploitation of Norwegian resources, as representing the Imperial ideologies, extractive capitalism, and colonial expansion politics of the Danish Empire during the latter eighteenth century. In doing so, the paper also touches upon the global economics and ideologies of marble extraction and circulation taking place throughout Europe and the US during the eighteenth and nineteenth centuries.  

Presentation: “Byzantine Embroideries and the Entangled Visual Traditions of Eastern Europe”  

Session: What is Eastern European Art?  

Catherine Volmensky, The University of British Columbia  

A late-Byzantine liturgical veil shows the recumbent figure of the dead Christ. Referred to as the aër-epitaphios of John of Skopje, this red silk textile is lavishly embroidered with gold, metallic, and silk threads. Similar types of embroidered veils were found in monasteries and churches throughout the Byzantine empire and its religious sphere. Drawing on a theory of line, this paper discusses the entangled artistic, religious, and economic networks of workshops and patrons shared between Thessaloniki, Mount Athos, and the regions of the Balkan Peninsula. Through this methodology, this paper traces the movement of images across spaces and media and provides a new approach to late and post-Byzantine textiles to demonstrate the vibrant and multifaceted connectivity between the regions of Eastern and Southern Europe. The role of the patron is also questioned in the context of the economic value of silk and gold-figure embroidery during the fourteenth through sixteenth centuries, emphasizing the position of elite women patrons in the Balkans, and how they have been examined or overlooked in previous scholarship. Since the intersection of lines create networks, this methodology also emphasizes a nonhierarchical approach to works created within Byzantium’s religious sphere. The emphasis on communication and interconnected structures offers a grounded methodology with which to examine gold-figure embroidery created and used in religious spaces of the Balkan Peninsula, Thessaloniki, and Mount Athos.  

Presentation: “Begarelli, Model for Algardi? Renaissance Clay Modelling as a Precedent of Baroque Marble Sculpting”  

Session: The Essence of Things? Limits and Limitlessness in Early Modern Sculpture  

Lucia Simonato, Scuola Normale Superiore, Italy  

In her monograph on Alessandro Algardi, Jennifer Montagu intuited the influence of Antonio Begarelli’s model on the works of art by the Bolognese Baroque sculptor. Yet, a systematic study of this possible relationship has not followed this intelligent opening. Begarelli was a sculptor who until his death in 1565 made monumental statues in Emilia and in Lombardy, using almost exclusively white-painted terracotta—a choice, according to Vasari, criticized by Michelangelo, who would have said in front of his works: “If this clay were to become marble, woe to the ancient statues!” Reassessing Begarelli as a model for Algardi poses not only an issue of intermediality in the transmission of formal solutions, but also a question on matter’s expressive possibilities. To what extent did the Renaissance terracotta, with its easier naturalistic adhesion and its dynamic spatial conception, offer a model to Baroque marble figuration? How did the dialogue with Begarelli shape Algardi’s use of terracotta modelling within his artistic process as compared, for example, to Bernini’s? This paper will focus on these issues.  

In addition, the Samuel H. Kress Foundation has provided funds for alumni of the program to return and take part in our vast network of both international and North American scholars: 

• Iro Katsaridou, Greece, 2022  
• Tomasz Grusiecki, Canada, 2015  
• Halyna Kohut, Ukraine, 2020  
• Angeliki Pollali, Greece, 2014  

Meet this year’s grant recipients and find information about their presentations at the conference and their corresponding session below. Dozens of other support grants were given to CAA members through the Presidents Council of CAA and the “Pay it Forward” initiative. 

CAA TRAVEL GRANT IN MEMORY OF ARCHIBALD CASON EDWARDS, SENIOR, AND SARAH STANLEY GORDON EDWARDS 

The CAA Support Grant in Memory of Archibald Cason Edwards, Senior, and Sarah Stanley Gordon Edwards was made possible by Mary D. Edwards. The grant supports women who are emerging scholars at either an advanced stage of pursuing a doctoral degree or who have received their PhD within the two years prior to the submission of the application. 

Amanda Gutierrez, Concordia University
Presentation: “Walking away from the Western Flâneuse, moving forward to perspectives from the Global South”
Session: The Art of Walking 

This presentation frames a critique to the concept of the Flâneuse, which reduces the walking experience of all women into a hegemonic Western perspective, not considering the ontologies of violence that women and LGBGT+2 bodies from the Global South experience every day. Women’s safety cannot exist where gender violence, war, political conflicts, and economic crises are present. Therefore, reflecting on the privilege and political conditions needed to walk safely and with freedom is essential. Considering the colonial implications of industrialized countries holding infrastructural and economic power is also critical, as is reflection on the creation of safe public spaces for citizens. We also need to consider that racialized immigrants living in Western countries hold additional risks in confronting racist bias experiences in the public spaces due to their race, ethnicity, gender, and citizenship status. Understanding these political dimensions, these questions arise:

Are we aware of these political implications when romanticizing the Flâneuse as a universal agent of walking freedoms in public space? Is this figure of agency excluding many women and non-conforming bodies who cannot experience these freedoms under political crises? Can we think of other subaltern figures besides the Flâneuse to consider the walking experiences of women and LGBGT+2 in the Global South? 

This paper will reflect on these questoins while looking at examples of collectives from India, such as Blank Noise and Women Walk at Midnight as well as the artistic practices of BIPOC feminist artists approaching walking as a form of resistance and enunciation. 

Sila Ulug, The University of Chicago
Presentation: “The Blind Man(et): On the Aesthetics of the Blind Man after European Painting” Session: The Art of the Periodical 

The Blind Man (1917) is a two-issue magazine published by Henri-Pierre Roché; Marcel Duchamp; and Beatrice Wood in coordination with the First Annual Exhibition of the Society of Independent Artists in New York. The Blind Man introduced Duchamp’s Fountain (1917) to the public as a photograph by Alfred Stieglitz, shortly after it was physically disappeared. My presentation examines The Blind Man against a history of rejected, Modernist painting. I demonstrate that The Blind Man distinguishes itself from contemporaneous magazines affiliated with the New York avant-garde in three notable respects: (1) its multiple levels of self-referentiality; (2) its direct address of the reader in multiple figurative roles; and (3) its concomitant incorporation and rejection of the reader as part of its dramatic world. I suggest that the incongruence of The Blind Man’s representational scheme can be resolved when examined against the work of Édouard Manet, especially as its reception aesthetics take after those of Diego Velazquez’s Las Meninas (1656). Positioning The Blind Man alongside critical terms associated with the reception of work by Manet and others who exhibited in the 1863 Salon des Refusés suggests that The Blind Man may have aspired to the condition of tableau, while remaining a morceau to the public.