CAA News Today

Each month, CAA’s Committee on Women in the Arts selects the best in feminist art and scholarship. The following exhibitions and events should not be missed. Check the archive of CWA Picks at the bottom of the page, as several museum and gallery shows listed in previous months may still be on view or touring.

March 2016

Lise Haller Baggesen: Mothernism
Contemporary Art Museum for Austin
Laguna Gloria, 3809 West 35th Street, Austin, TX
February 13–Mary 22, 2016

The Gatehouse Gallery at the Betty and Edward Marcus Sculpture Park at Laguna Gloria presents Mothernism by Lise Haller Baggesen, a large-scale installation with a “nod to the bright pop of midcentury Danish interior designer Verner Panton as well as snoezelenrooms, a Dutch therapy technique from the 1970s.” The bright, cozy interior, with disco balls and plush purple carpet, regularly calls back visions from disco culture.

Baggesen describes the work as “a nomadic tent camp audio installation … dedicated to staking out and making speakable the ‘mother-shaped hole in contemporary art discourse.’” Published as a book in 2014, the installation previously came to life an audio-visual presentation in which Baggesen read essays as her alter ego, Queen Leeba, “an amalgam of Donna Summer and a proto-feminist, Scandinavian love goddess.” In this iteration, Mothernism is more like entering a painting, “inviting the viewer into her painting-as-installation, a figure/ground relationship so upended as to become participatory, or relational.”

The exhibition in Austin also contains newly commissioned work, The Mothernist’s Audio Guide to Laguna Gloria, celebrating the history of the Driscoll Villa at Laguna Gloria and the original designer and owner, Clara Driscoll, all through Baggesen’s artistic style, incorporating her knowledge of art history, pop culture, politics, and music.

Tip of Her Tongue: Xandra Ibarra: Nude Laughing, Cassils: The Powers That Be, Shirin Neshat: Possessed
The Broad
221 South Grand Avenue, Los Angeles, CA
April 2, 2016
8:30 PM

Downtown Los Angeles’s new art venue, the Broad, features Tip of Her Tongue, a three-part exhibition by the feminist artists Shirin Neshat, Xandra Ibarra, and Cassils, focusing on language and embodiment. Curated by Jennifer Doyle, professor of English at the University of California, Riverside, and a member of Human Resources Los Angeles, a collectively run art space dedicated to supporting performance and interdisciplinary modes of expression, the program contains a thirteen-minute video, Possessed (2001) by Neshat, and two live performances, Nude Laughing by Ibarra and The Powers That Be by Cassils.

Neshat’s video presents a woman roaming the streets of an Iranian city without her cador. The woman, played by Shohreh Aghdashloo, is ignored until she takes a public platform, where her “private suffering becomes public and political.” In Nude Laughing by Ibarra, the Oakland-based artist’s “engages the skin and skein of race.” Drawing inspiration from John Currin’s painting Laughing Nude, Ibarra herself is nude and encased in a nylon skin cocoon along with “white lady accoutrements … negotiating the simultaneous joys and pains of subjections, abjection, and personhood.” Rounding out the performances, the national premiere of The Powers That Be by Cassils is a collaborative effort with the fight choreographer Mark Steger. In the two-person fight, Cassils is left to spar alone with an invisible force. The performance will be lit by car headlights and performed in the Broad’s parking garage to a score by Kadet Kuhne, played across car stereos.

Tickets to the performances can be purchased on the Broad’s website.

Lecture: Julia Bryan-Wilson on Ruth Asawa and Louise Bourgeois
Berkeley Art Museum and Pacific Film Archive
2155 Center Street, Berkeley, CA
April 1, 2016
12:15 PM

Julia Bryan-Wilson, associate professor of modern and contemporary art at the University of California, Berkeley, and the author of the forthcoming book Art in the Making: From the Studio to Crowdsourcing (with Glenn Adamson), will present a lunchtime talk on Ruth Asawa and Louis Bourgeois, two artists currently on exhibition in Architecture of Life at the Berkeley Art Museum and Pacific Film Archive. Bryan-Wilson’s research interests include feminist and queer art, textile handicraft, and questions of materiality—all germane to different aspects of Asawa’s and Bourgeois’s work.

Architecture of Life, on view through May 29, is the inaugural exhibition in the museum’s new building. “It explores the ways that architecture—as concept, metaphor, and practice—illuminates various aspects of life experience: the nature of the self and psyche, the fundamental structures of reality, and the power of the imagination to reshape our world.” The exhibition has over two hundred works of art in various media, including scientific illustrations and architectural drawings.

Nancy Friedemann-Sánchez: Travelers and Settlers
Museum of Nebraska Art
2401 Central Avenue, Kearney, NE
January 9–April 3, 2016

The Museum of Nebraska Art presents Travelers and Settlers, a solo exhibition by the Colombian-born artist Nancy Friedemann-Sánchez. Curated by Teliza Rodriguez, this engaging and introspective installation is the artist’s exploration of the experience of identity, memory, and gender.

Friedemann-Sánchez’s installation comprises paintings, sculptures, and objects—a mixed-media environment inhabited by family heirlooms alongside carved wooden boats and black mirrorlike panels that hold pearled sconces. Here the artist creates a visual novel narrated in different voices interweaved through a synchronicity of dialogues, passages, punctuations, and silences about hybrid culture and ownership, narratives that portray spiritual and physical transit.

In her project statement the artistwrites, “Anchored in feminism, my art is infused by American and Colombian cultural forms that are dominant or subordinate.” Born in Colombia and having immigrated to the United States as a grown-up, she developed her bilingual art naturally. Travelers and Settlers unfolds in this way: her multinarrative on cultural memory, migration, and the pursuit of the American dream, a bicultural and transcultural experience speaks of difference and opposites.

As Robert Mahoney states in his extensive essay about Friedemann-Sánchez’s project: “As a whole, Travelers & Settlers read as an elegiac litany to sacred space reclaimed from the pushes and pulls of modern history, with the artist acting as guider of souls, urging us to gain a deeper appreciation of the unspoken realities of cultural translation, and, beyond all that, arrive safely again at our common humanity.”

Dafna Maimon: Modern Lives
Lilith Performance Studio
Bragegatan 15, Malmö, Sweden
March 10–12 and 17–19, 2016

Lilith Performance Studio in Malmö presents Modern Lives, a new performance by the Finnish/Israeli artist Dafna Maimon (b. 1982), who lives and works in Berlin. Her work, which includes performance, short film, video, texts, and sculpture, explores and engages with human narratives that challenge stereotypical constructions. Questioning the unclear limits of identity, the self, and the body, her performances expose the economy of affect-based ties, community, and collaboration on a grassroots level.

Modern Lives draws its starting point from the life of Ulrica Maimon, the artist’s mother, who created an alter ego for herself in the early 2000s: Mrs. Gyllendaal Af Berntas. Mrs. Gyllendaal, a 1860s goldsmith’s widow moved into Maimon’s apartment, which has been furnished in the corresponding period style. Throughout the years, Gyllendaal’s biography developed, along with her wardrobe and everyday tasks, inviting family and friends to participate in the roleplay.

For Modern Lives at Lilith Performance Studio, Maimon has built up a full-sized domestic arena for the widow. This performative space becomes a construction site where the “self” can be seen as a multilayered entity, an emotional landscape in motion, a surreal and melancholic world in which its inhabitants echo themselves as prisoners of their own condition. Throughout this piece, the artist fuses her mother’s playful inner fantasies with her own absurdist expression, choreographing and representing several different bodies as one.

Modern Lives is presented as an ongoing a repetitive structure during which audience members are encouraged to visit and stay for as long as they wish.

Maud Sulter: Syrcas
Autograph ABP
Rivington Place, London, EC2A 3BA
January 15–April 2, 2016

Autograph ABP proudly presents Syrcas,an installation of sixteen original photomontages, curated by Mark Sealy, of a seminal body of work created by Maud Sulter (1960–2008). Born in Glasgow of Scots and Ghanaian descent, Sulter was an active feminist in London communities in the early 1980s. She had worked with a women’s education group to program Check It, a groundbreaking two-week show at the Drill Hall that showcased black women’s creativity. Along her influential practice, Sulter continuously explored the presence of Africa in Europe in a variety of media: text, photography, sound, and performance. Her work as artist, writer, and curator questions the lack of representation of black women in the histories of art and photography and critically investigates the complex experiences of the African diaspora in European history and culture over the past six hundred years.

Created during the early 1990s, Syrcas is Sulter’s most intricate and layered body of work. Through the technique of photomontage, this series aims to revive the forgotten history of the genocide of black Europeans during the Holocaust. The installation includes a reproduction of Sulter’s poem “Blood Money.” Written in 1994, the poem was inspired by the German photographer August Sanders’s series of images of Circus Workers (1926–32) and represents a tormenting tale of a young African woman and her family caught up in war, dealing with the constant threat of discrimination, violence, and persecution.

Each month, CAA’s Committee on Women in the Arts selects the best in feminist art and scholarship. The following exhibitions and events should not be missed. Check the archive of CWA Picks at the bottom of the page, as several museum and gallery shows listed in previous months may still be on view or touring.

February 2016

Lisa Yuskavage: The Brood
Contemporary Art Museum St. Louis
3750 Washington Boulevard, St. Louis, Missouri
January 15–April 3, 2016

The Contemporary Art Museum St. Louis presents Lisa Yuskavage: The Brood, her first solo museum exhibition in the United States in fifteen years. The show charts the artist’s career development through twenty-five years of her painting. On view are her surreal, otherworldly figures arranged in diptychs, triptychs, and what Yuskavage calls “symbiotic portraits.”

“Merging the grand tradition of portraiture with the expansive vocabulary of female transgression and empowerment, Yuskavage’s sensuous palette and confrontational subject matter provoke the imagination and create a sometimes polarizing space: the artist presents the female body as a site of defiance and decadence.”

The sometimes doll-like figures of Yuskavage’s paintings give way to sexualized poses and hint unsettling realities beneath the exquisitely painted canvases. As Christian Viveros-Fauné says in a review of the exhibition, previously at the Rose Art Museum (published by ARTnews on September 11, 2015), “The result is a bawdy brood of shocking figures painted with classical luminosity. Despite Yuskavage’s formal delicacy and love of bright colors, it’s no stretch to say that the best of her works are as dark as Francisco Goya’s Black Paintings.”

The exhibition is accompanied by a large-scale, comprehensive publication by Skira Rizzoli, created in close collaboration with the artist.

Betye Saar: Still Tickin’
Scottsdale Museum of Contemporary Art
7374 East Second Street, Scottsdale, AZ
January 30–May 1, 2016

The Los Angeles artist Beyte Saar’s new exhibition Still Tickin’ at the Scottsdale Museum of Contemporary Art presents nearly six decades of her work exploring African American identity, spirituality, and the interconnectedness between different cultures. The exhibition is divided into three themes: nostalgia and memory; mysticism and ritual; the political and racial.

From collage to sculpture to works on paper, Saar has used her artistic career to explore the lives of black people. In video interview for the 2011 Lifetime Achievement Award from the California African American Museum, she asks “What can I do as an artist to liberate Aunt Jemima?” after encountering the racially charged figure at a flea market. “I can make her a warrior,” she answers, giving Aunt Jemima a shotgun in the seminal piece, The Liberation of Aunt Jemima (1972).

Saar began her career in the Black Arts Movement of the 1960s, using found objects such as clocks, dolls, and cages among other bits and pieces, creating assemblages and installations. The Scottsdale exhibition brings together recent work and historical pieces.

Though Saar was featured in eight Pacific Standard Time exhibitions in 2010 and received the 2012 Los Angeles Museum of Contemporary Arts Distinguished Feminist Award, she remains largely overlooked. Still Tickin’ comes to Arizona from Saar’s first museum solo exhibition in Europe at the Museum Het Domein in the Netherlands.

Firelie Báez: Bloodlines
Pérez Art Museum Miami
1103 Biscayne Boulevard, Miami, FL
October 15, 2015–March 6, 2016

The Dominican-born artist Firelie Báez’s first solo museum show, Bloodlines, at the Pérez Art Museum in Miami presents new works inspired by lineages of black resistance. Several works were created specifically for the exhibition and depict textiles, hair designs, and body ornaments, linking traditionally loaded symbols with individual human gestures.

“Báez’s new works embody a provocative investigation on decorative elements, textiles, hair designs, and body ornaments that explores methods of resistance in black communities within the United States and the Caribbean. Her exceptional paintings show a profound appreciation of diasporic histories, as well as new contemporary approaches towards painting,” said María Elena Ortiz, the museum’s assistant curator, who organized the show.

Works on view include: Patterns of Resistance (2015), a series comprising blue and white drawings centered on a textile pattern created by Báez, using different political references from social movements in the black diaspora in the United States and the Caribbean; and Bloodlines (2015), a new series of portraits inspired by the tignon, a headdress which free women of color were obligated to use by law in eighteenth-century New Orleans.

While exploring black culture, Afro Caribbean folklore, and the diaspora, Báez brings her female viewpoint, “thereby claiming the relevance of the excluded historical perspective of women of color and reclaiming the female body and mind.” A catalogue of the exhibition, featuring contributions by Naima Keith and Roxane Gay, is available.

Lorraine O’Grady: Art Is…
Studio Museum in Harlem
144 West 125th Street, New York
July 16, 2015–March 6, 2016

Lorraine O’Grady (b. Boston, 1934) began her career in art in 1980, developing pioneering works in performance, installation, and works that address subjects of diaspora and black female subjectivity. Her iconic performances include Mlle Bourgeoise Noire (1980–83), Rivers: First Draft (1982), and Art Is… (1983), whose documentation is now presented at the Studio Museum in Harlem more than three decades later, organized by the assistant curator Amanda Hunt.

The performance was held on a sunny Sunday in September 1983 as part of the African  American Day Parade, a monumental event that celebrates African and African American culture and heritage and that has been taking place Harlem since 1969. Choosing this context, the artist “ensured the largest black audience possible” and intended to challenge assumptions about race and accessibility, addressing in particular the idea that creating art is a privilege available only to some.

In this landmark performance, O’Grady entered her own float, riding up Harlem’s Adam Clayton Powell Jr. Boulevard (Seventh Avenue) along fifteen collaborators, all dressed in white. The float displayed an enormous, ornate gilded frame, while the words “Art Is…” was inscribed in its decorative skirt. Along the itinerary, O’Grady and troupe jumped off the float and held up empty, gilded picture frames, inviting people to be “portrayed” in them. The response was overwhelming, as enthusiastic onlookers became participants, confirming to O’Grady that Harlem’s residents were ready to see themselves as works of art.

Hundreds of snapshots were taken by various people who witnessed the performance. Later on O’Grady collected them to compose the series of forty images that capture the energy and spirit of the original performance. These images not only document the event but also form an archive of the architectural and cultural relics of Harlem’s past through a joyful partnership between visual art and lived experience. O’Grady’s performance engaged a broad and spontaneous audience in a way that no contemporary artist had done before. The joyful engagement follows her idea that Art Is… for everyone.

Marie Lund, Rallou Panagiotou, and Mary Ramsden: Vanilla and Concrete
Tate Britain
Millbank, London SW1P 4RG, UK
November 9, 2015–June 19, 2016

As part of the Art Now series, Tate Britain presents Vanilla and Concrete: Marie Lund, Rallou Panagiotou, and Mary Ramsden. Curated by Sofia Karamani, the exhibition brings together new and recent work by emerging artists who explore everyday objects, spaces, and gestures. From the finger smudges on a touchscreen to the sun-bleached fabric of a curtain, the work of these artists gives new form and meaning to apparently mundane objects and everyday incidental moments. Based on the artists’ intimate observations of today’s world, the works draw out connections between surface and essence and address the concept of transformation between individual and cultural identity.

Marie Lund (b. 1976, Copenhagen) presents sculptures inspired by the human impact on common spaces and objects, changing the way in which they are perceived. Lund recovers curtains stained with sunlight over many years and stretches them to look like abstract paintings, marrying light traces with poetic content.

Rallou Panagiotou (b. 1978, UK) takes interest in everyday “luxury” items, from make-up and jewelry to a cocktail, and from a straw-painted toe to marks of eyeliner. Panagiotou embraces these objects as artificial extensions of the human body, investigating how they define and express the individual within a wider cultural context.

Mary Ramsden (b. 1984, London) presents paintings that are inescapably informed by our digital reality. They hint to the smudges on digital touchscreens. Her works are displayed both individually and in groups that mimic multiple windows opened on a computer screen, reflecting the messy, human touch within a pristine and impersonal environment.

The Feminist Art Project
National Museum of Women in the Arts
1250 New York Ave NW, Washington, DC 20005
Saturday February 6, 2016, 9:00 AM–4:30 PM

Coinciding with the 104th CAA Annual Conference, the Feminist Art Project is proud to partner with the Studio Arts Program at American University to bring this extraordinary event to the public on Saturday, February 6, at the National Museum of Women in the Arts. The Feminist Art Project’s TFAP@CAA Day of Panels will present a day of diverse panels and performances. This year’s theme is the representation of identity as intersectional—recognizing the multiple aspects of identity (gender, race, ethnicity, class, and sexuality) and how they intersect, compound, and complicate the very categories they construct.

A second TFAP@CAA event invites the public to participate in an interactive performative action, Feminism: Remembrance & Legacy, organized by Claudia Sbrissa and Kathleen Wentrack in honor of the tenth anniversary of TFAP and the legacy of feminism. All are invited to share their experiences with TFAP and/or offer advice to future generations in the form of a written or visually expressed “letter to a young artist.” In reciprocity, participants will receive a gift from the project collaborators reflecting the generous exchange of ideas, art, connections, and friendship through the Feminist Art Project. All responses will be available to view online.

This event is free and open to the public and does not require conference registration. View the full 2016 schedule, abstracts, panel and event descriptions, and location details on the project’s website.

Coco Fusco
Alexander Gray Associates
510 West 26th Street, New York City
January 9–February 6, 2016

Accompanying her current exhibition, Alexander Gray Associates is presenting a screening series by the interdisciplinary artist and writer Coco Fusco. The selection is a survey, brought together for the first time, of her seminal videos created over the past two decades. The first screening includes Fusco’s most recent videos on Cuba: La Confesión (2015), created for the fifty-sixth Venice Biennale in Italy; and La botella al mar de María Elena (2015), which premiered at the 2015 Göteborg International Biennial for Contemporary Art in Sweden.

Each month, CAA’s Committee on Women in the Arts selects the best in feminist art and scholarship. The following exhibitions and events should not be missed. Check the archive of CWA Picks at the bottom of the page, as several museum and gallery shows listed in previous months may still be on view or touring.

January 2016

Carolee Schneemann, Eye Body: 36 Transformative Actions for Camera, 1963, action in the artist’s studio, 122 West 29th Street, New York, NY, US, 18 gelatin silver prints, 24 x 20 in. each (61 x 50.8 cm), Edition (2008): 8 of 8 + 2 AP Courtesy of C. Schneemann and P.P.O.W Gallery, New York, Photo: Erró © Carolee Schneemann, © Bildrecht, Wien, 2015, © Erró (*1932)

Carolee Schneemann: Kinetic Painting
Museum der Moderne
Mönchsberg 32, 5020 Salzburg. Austria
November 21, 2015–February 28, 2016

Work by the groundbreaking artist Carolee Schneemann takes over two floors of the Museum der Moderne in the retrospective, Kinetic Painting. More than 350 works spanning six decades, some unseen before now, present Schneemann’s oeuvre from her early career in the 1950s through the present.

“Schneemann, as a pioneer of performance art, and her seminal engagement with gender, sexuality, and the use of the body, has been a major influence on generations of younger artists,” the museum explains. The works included in Kinetic Painting explore Schneemann’s Painting Constructions, her early use of movement, and her artistic contributions through experimental film, performance, and choreography. The exhibition also offers works on loan from the Museum of Modern Art in New York, Tate in London, and the artist’s archives in the special collections of the Stanford University Libraries.

Through experimental work such as Fuses (1965) and Interior Scroll (1975/77) and her pioneering “kinetic theater” piece Meat Joy (1964), Scheenmann focuses on the female body in context, while exploring sexual pleasure. In Interior Scroll, she pulls a paper scroll from her vagina “inch by inch” and reads a monologue decrying the sexism and disparagement that women confront in the worlds of art and experimental film.

The exhibition catalogue, Carolee Schneemann. Kinetic Painting I Carolee Schneemann. Kinetische Malerei, is available in English and German. Edited by Sabine Breitwieser for the Museum der Moderne Salzburg, the book includes essays by Breitwieser, Branden W. Joseph, Mignon Nixon, Ara Osterweil, and Judith Rodenbeck, as well as selected writings by the artist.

Islamic Art Now: Contemporary Art of the Middle East (Parts One and Two)
Los Angeles County Museum of Art
5905 Wilshire Boulevard, Los Angeles, CA 90036
Part One: February 1, 2015–January 3, 2016
Part Two: January 24, 2016–ongoing

The two-part exhibition Islamic Art Now: Contemporary Art of the Middle East features LACMA’s growing collection of Islamic art. Part one focuses on twenty-five works from artists from Iran and the Arab world, including Shirin Neshat, Susan Huefana, Lalla Essaydi, Mitra Tabrizian, Mona Hautoum, Hassan Hajjaj, Wafaa Bilal, Barbad Golshiri, and Youssef Nabil, among others.

The exhibition explores the creative connections between the past, present, and future in Islamic art as artists draw inspiration from their own cultural traditions played out through each artist’s techniques and mediums. Among the works on display is Neshat’s photograph Speechless (1996) from her Women of Allah series. The photograph depicts a woman dressed in a black chador with a gun poking out from the folds and directionally toward the camera. Neshat then uses ink to inscribe Persian texts across the image.

“The Western view is that Iranian women or Muslim women are very repressed, but the reality is that in my country, women are far more radical and rebellious than men are,” Neshat says in an interview with the Washington Post on May 21, 2015. “My work is an allegorical sort of remark on the reality as I see it, as I feel it.”

The exhibition’s second part begins in late January and will feature artists from Turkey and Azerbaijan, such as Shoja Azari, Lulwah Al Homoud, Burhan Doǧançay, Fereydoun Ave, Shirin Guirguis, Newsha Tavakolian, Shadi Ghadirian, Hassan Hajjaj, Ahmed Mater, and Faig Ahmed, among others.

Us is Them
Pizzuti Gallery
632 North Park Street, Columbus, OH 43215
September 18, 2015–April 2, 2016

Us is Them at the Pizzuti Gallery in Columbus, Ohio, presents seventy-five paintings, sculpture, photographs, and video by forty-two international artists, including Carrie Mae Weems, Shirin Neshat, Michalene Thomas, and Kara Walker, among others. All works belong to the private collection of Ron and Ann Pizzuti.

According to the gallery, “the exhibition is organized to reflect timely and potent issues of social justice and current affairs across the world,” where artists create “enlightening and thoughtful works that challenge and rearrange stale notions of identity and obsolete notions of difference.”

Through presenting aspects of the common human condition through the distinct styles and mediums of each artist, the gallery creates a connection to the title, “us” is “them,” and “our shared human condition and our hope for social justice no matter who or where we are.”

Presented among the work is the Iraqi-born artist Hayv Kahraman’s Kawliya.2 (2014), depicting a woman in a boldly patterned dress, arms uncovered and hair flying. In Slow Fade to Black, Set II (2009–10) by Weems, seventeen photographs of African American women—female performers who remain underrecognized despite their achievements—present moments of glamour, entertainment, and civic engagement. The images, however, are out of focus, with many details lost. “Slow Fade to Black is a celebration but also a warning—that we must stop the established historical pattern of diminishing the significant contributions of women and particularly African American women.”

Each month, CAA’s Committee on Women in the Arts selects the best in feminist art and scholarship. The following exhibitions and events should not be missed. Check the archive of CWA Picks at the bottom of the page, as several museum and gallery shows listed in previous months may still be on view or touring.

December 2015

Marks Made: Prints by American Women Artists from the 1960s to the Present
Museum of Fine Arts
255 Beach Drive N.E., St. Petersburg, FL
October 17, 2015–January 24, 2016

The Museum of Fine Arts in St. Petersburg, Florida, presents Marks Made, examining women in printmaking. Featuring over 75 works, including those from the printmaking pioneers Helen Frankenthaler, Lee Krasner, Joan Mitchell, and Anni Albers, the exhibition “conveys the breadth of innovation of both technique and conceptual approaches that have emerged in printmaking over the past 50 years.”

The exhibition draws on the private holdings and from the museum’s extensive collection of prints by American women, including Vija Celmins, Janet Fish, Ellen Gallagher, Yvonne Jacquette, Joyce Kozloff, Barbara Kruger, Hung Liu, Elizabeth Murray, Judy Pfaff, Susan Rothenberg, and Pat Steir. Limited-edition prints by the artists Elisabeth Condon and Jane Hammond were also created in collaboration with the University of South Florida and Bleu Acier Editions. Related programming events include film screenings, drawing workshops, and lectures.

“The printmaking process is an intensely collaborative one, between artist and printer. It is also a highly physical process, requiring strength, stamina, and technical prowess—Marks Made tells the story of what happens in the studio and the resulting artworks.” The themes of the exhibition vary from artist to artist and are loosely grouped, allowing interconnected exploration between themes of abstraction, realism, craft, appropriation strategies, and activism.

Linda Stein: The Fluidity of Gender
Noyes Museum of Art
Stockton University, 733 Lily Lake Road, Oceanville, NJ
September 21, 2015–January 3, 2016

The artist Linda Stein at the Noyes Museum of Art presents sculpture exploring “the continuum between the binaries of masculinity and femininity,” with her mixed-media figurative work. The leather and metal figures, along with use of pop0-cultural icons, embody both the essence of a warrior’s armor and comforting protection. Stein’s work concerns gender, oppression, bullying, strength, power, and justice in contemporary culture.

“My goal as an artist is to use my art to transform social consciousness and promote activism for gender justice,” Stein has said. “With my androgynous forms I invite the viewer to seek diversity in unpredictable ways, to ‘try on’ new personal avatars and self-definitions, knowing that every new experience changes the brain’s structure and inspires each of us toward a more authentic self.”

The tall, vertical sculptures of metal, wood, stones, leather, and images of Wonder Woman, among other materials, are wearable, body-swapping armor. “In my art,” Stein said in a June 2015 interview with A&U Magazine, “I place the female front and center for a social idealism that aims to transform violence, destruction, and fragility into strength for anyone who finds themselves bullied, harassed, or abused.” But while, the armor is distinctively female in many cases, with curves for hips and breasts, the body-swapping moment happens when a woman wears materials normally associated with male warrior attributes and a man wearing armor made to resemble a female form. Other creations by Stein, remain more androgynous, presenting what is normally associated as a male figure from behind, but female when viewed from the front.

what’s INSIDE HER never dies … a Black Woman’s Legacy
Yeelen Gallery
294 NW 54th Street, Miami, FL
December 1, 2015–February 28, 2016

Following Mariette Pathy Allen’s solo exhibition TransCuba, Yeelan Gallery continues its exhibition programming on gender with what’s INSIDE HER never dies … a Black Woman’s Legacy, in collaboration with Poets/Artists Magazine. The opening coincides with Art Basel Miami Beach. This group show features two images from Allen, as well as from twenty-four other artists and activists, including Sylvia Parker Maier, Tim Okamura, Joseph Adolphe, Jerome Siomaud, and Numa Perrier.

The exhibition showcases work in a variety of mediums—portraiture, drawing, photography, and installation—all seeking to “pay homage to the beauty and resiliency of the Black Woman,” said Karla Ferguson, the gallery owner and director. A reception for the artists will take place on Saturday, December 5, 2015, at 10:00 PM.

In her photographs, Allen gained access to photograph transgender peoples and friends in the privacy of their homes, as well as out in public during several visits to Cuba in 2012 and 2013. “The transgender people Allen depicts in TransCuba savor their new freedom to be able to be themselves publicly, while continuing to overcome challenges, such as health issues, and lack of steady work and money.”

In contrast, another artist in the exhibition, Judith Peck, often paints on broken plaster shards, “a world falling apart held together with the very same figure depicted within.” In her painting Pulled Over, a young woman sits in what appears to be the driver’s seat of a vehicle, her arm resting on the window and her head looking down, perhaps waiting. “The paintings are about the more universal message of meaning and preciousness of life healing a broken world.”

In addition to the exhibition, Yeelen Gallery will host a panel discussion at 1:00 PM on December 2, 2015, with Sybrina Fulton, the mother of Trayvon Martin, and Kadiatou Diallo, the mother of Amadou Diallo, who will share their stories and grief along with other activist women.

Ebony G. Patterson: Dead Treez
Museum of Art and Design
2 Columbus Circle, New York, NY 10019

The Museum of Art and Design presents Dead Treez,the first solo New York museum show by the Jamaican-born artist Ebony G. Patterson. The exhibition, which spreads across the museum’s second floor, includes installations, floor tapestries, and a life-sized figural tableau of ten male mannequins dressed in a kaleidoscopic mix of floral fabrics.

Dead Treez is a meditation on dancehall fashion and culture, regarded as a celebration of the disenfranchised in postcolonial Jamaica. Borrowing from social media, her tapestries depict murder victims camouflaged in utterly adorned patterns to seduce viewers into witnessing the underreported brutality experienced by those on the lower rungs of the socioeconomic ladder. Furthermore, the artist fusions her collage sensibility with a selection of jewelry from the museum’s permanent collection, transforming the Tiffany Jewelry Gallery’s vitrines into gardenlike environment of poisonous plants, in which bodies wrapped in patterned fabrics have succumbed to the violence often present in marginalized communities. Here, Patterson addresses how choices in jewelry, clothing, or other forms of personal adornment are means of visibility of populations rendered invisible by poverty and racism. Noting that the names of impoverished communities in Jamaica often include the word “garden” in them, Patterson’s …buried again to carry on going… exacerbates the contrast between places that are designed to be about beauty, growth, life, and the hardships that are daily obstacles in her native country’s inner city.

Patterson, (b. 1981, Kingston, Jamaica) splits her time between Kingston and Lexington, Kentucky. Through her extremely adorned mixed-media installations, the artist seduces viewers, with the intention to challenge them to look closer. Throughout Dead Treez the artist explores and reflects on the concept of “visibility,” raising questions about body politics, performance of gender, gender and beauty, beauty and stereotyping, race and beauty, and body and ritual. Throughout this exhibition, Patterson suggests that the popularity of skin alteration, such as skin bleaching and tattooing, may mean a form of “erasure” motivated by the desire of presence rather than a simple adornment.

The Rocca Family Project

The Rocca Family (RTF) is an ongoing project located in the everyday gestures of togetherness. A togetherness that could be much broader than just two people, proposing not to separate art/work from daily life, while dreaming of not being attached. Defying the traditional concept of traditional family as a terrible structure that imposes the pressure to be happy and the feeling of shame otherwise, TRF proposes a series of moving spaces that encourage art to take on new forms and identities. One of its ongoing research projects, Family, is an examination of different family structures, dynamics, demands, and expectations, and in that offers a reflection of the reasons behind the strict assumption of the family as a core unit to community.

Named after a cat and with a base in San Francisco, TRF challenges also the identity of art, proposing “events” that are simply moments in the timeline of relationships: conversation, meals, and phone calls. Furthermore, displacement, transit, and immigration help form the core of TRF discussions, with a particular attention on personal politics and an international awareness, as well as a sensitivity for domestic, mundane, flashy, sustainable, and unexpected things.

As Amanda Eicher describes the prohect in Who is TRF Series, #1-b: “Round is another way to describe it—leaving the scientific and transportative world of paths, flights, lines, and planes, we can say that it is a space in which many people come around a table, and they are all not necessarily leading not following either but learning—all parts of something which turns or presses outward from a center to meet a margin-frontier. Or it might be they are pressing together from the outside.”

Women Speaking to Power: An Evening of Conversation with Tania Bruguera and Shirin Neshat

School of Visual Arts Theatre
333 West 23rd Street, New York, NY
December 11, 2015

Organized by SVA’s MA Curatorial Practice program, “Women Speaking to Power” will open a conversation between two of the most significant and influential international contemporary practicing today: Tania Bruguera and Shirin Neshat. They will speak with each other about their experiences as citizens and artists, reflecting on how their works approach to gender and politics in their respective homelands, Cuba and Iran, and beyond. This event, which starts at 7:00 PM, is free and open to the public. Seating is on a first-come, first-served basis.

Each month, CAA’s Committee on Women in the Arts selects the best in feminist art and scholarship. The following exhibitions and events should not be missed. Check the archive of CWA Picks at the bottom of the page, as several museum and gallery shows listed in previous months may still be on view or touring.

November 2015

Jumana Manna
Chisenhale Gallery
64 Chisenhale Road, London E3 5QZ UK
September 18–December 13, 2015 

Chisenhale Gallery presents the first UK solo exhibition by the Berlin and Jerusalem–based artist Jumana Manna. The exhibition includes A magical substance flows into me (2015), a newly commissioned, seventy-minute feature-length film presented alongside an installation of sculptures.

Manna (b. 1987) works primarily with film and sculpture, addressing the historical and political resonance of materials and the physical relationships between objects and bodies. For the Chisenhale exhibition, the film was installed alongside a series of hollow plaster sculptures that carry an anthropomorphic charge. Installed in combination with plastic chairs and waste bins, these sculptures articulate a set of contradictions also evident in the film, where the audience seated bodies and sculptures extend the concepts explored in screen into a physical and tangible atmosphere.

A magical substance flows into me explores the different musical traditions of myriad communities living in and around Jerusalem. Inspired by her research on the German-Jewish ethnomusicologist Robert Lachmann (who fled to Israel at the beginning of WWII), the artist revisits different diaspora groups—such as Kurds, Moroccans, Yemenite Jews, Samaritans, Palestinians, Bedouins, and Coptic Christians—whose traditional music Lachmann studied and recorded for the 1930s radio series Oriental Music. This recording was developed for the Palestine Broadcasting Service, established under the British Mandate (1920–1948).

Tracing links between physically, culturally, and linguistically separated communities, while allowing for ideas of the representation of authenticity and heritage to emerge through the possibilities of sound and listening, Manna creates a beautifully poignant film that explores how musical customs create identity and overcome cultural suppression. Waving together fragments Jerusalem’s story, the artist includes her parents as well as herself to reflect a personal connection to the subject within the historical narratives she portrays, a narrative in which the power of music truly transcends politics.

Firelei Báez: Patterns of Resistance
Utah Museum of Contemporary Art
20 S. West Temple, Salt Lake City, UT 84101
September 25, 2015–January 16, 2016

The Utah Museum of Contemporary Art presents Patterns of Resistance, the first solo exhibition of the Dominican artist Firelei Báez, on the occasion of the artist being awarded the prestigious Catherine Doctorow Prize for Contemporary Painting. This prize is given by the museum and the Jarvis and Constance Doctorow Family Foundation “to an emerging or mid-career painter whose work expresses a great range of talent and forward thinking within a contemporary idiom.”

Born in 1981 in Santiago de los Caballeros, Dominican Republic, Báez is best known for her large-scale intrincate works on paper. Her laborious studio practice draws together her interest in anthropology, science fiction, black female subjectivity, and women’s work. Throughout her work, Báez explores the humor and fantasy involved in self-making within diasporic societies, a process that implies an individual and creative capability to coexist with cultural ambiguities.

Inspired by lineages of black resistance, Báez’s work traces the history of social movements in the United States and the Caribbean. Throughout Patterns of Resistance, the artist interweaves the lives of eighteenth-century black women in Louisiana and the Cuban roots of the Latin American azabache with symbols used in the US during the tumultuous 1960s. Her paintings and drawings depict textiles, hair designs, and body ornaments linking traditionally loaded symbols with individual human gestures. Primarily focusing on female figures and their subjectivities, Báez has a labor-intensive process that reveals new emblems of power and invokes disparate patterns of resistance within the African diaspora while proposing the illumination of obscured narratives of identity.

Oliver Pickle and Ruth West: She Is Sitting in the Night: Re-visioning Thea’s Tarot
Book, available from Metonymy Press

Described as “a contemporary queer re-visioning of a beautiful feminist tarot deck,” She Is Sitting in the Night by the author and tarot reader Oliver Pickle, with the artist Ruth West, re-presents West’s original feminist drawings from Thea’s Tarot and rejects the “normative readings of the figures and imagery on the decks they discuss.”

The 192-page book features copies of the original seventy-eight drawings by West along with new interpretations celebrating both queer and feminist cultural production. Thea’s Tarot, originally released in 1984, features black and white cut-paper silhouettes, replacing the figures with all women, including child, daughter, mother, and amazon.

Pickle, through their interpretations of West’s work, challenges the heteronormative relationships to figure and body. This intergenerational conversation draws on the relationships between radical feminism of the 1970s and the evolving relationships to gender identity. Where West’s drawings replace male figures, such as the Emperor, with a woman, and the card for Lovers is a paper cut of two females, Pickle uses the absence of commentary by West to reframe the relationship between image/text and gender identity.

The book and drawings are designed to fit a specific need within the tarot community, but they also function as an example of artistic production shifting the binary representation of figure to a more fluid role. In an interview Pickle describes their interpretations of West’s drawings by not “imagining a sexual or gender identity for the person I am speaking to, so they can do interpretations of themselves.”

Nancy Cohen: Hackensack Dreaming
Schuylkill Center for Environmental Education
8480 Hagy’s Mill Road, Philadelphia, PA
November 5–December 19, 2015

Nancy Cohen’s Hackensack Dreaming, at the Schuylkill Center for Environmental Education, fuses the artistic process with environmental education. The large-scale installation of handmade paper, glass, and rubber is the culmination of more than two years of Cohen’s work and time spent in a section of the Mill Creek Marsh tucked behind strip malls and a wastewater treatment plant along the New Jersey Meadowlands.

Exploring Cohen’s installation is to enter a world constructed by the human hand through manipulation of raw materials, a parallel not unlike the reality of marsh. In a subtle self-referential manner, the organic ingredients that constitute the hand-made paper and glass are documents of the natural world.

The installation serves as a document to the soul of the marsh and its own constructed reality. Hackensack Dreaming is rife with referential essence: translucent glass objects hint at cedar forest poking up through the water on an icy New Jersey day, and liquid rubber poured on the paper suggests, interchangeably, a wet or toxic surface.

“I want the viewer to move through Hackensack Dreaming discovering and finding connections—compelled by the beauty and strangeness,” says Cohen, who lives and works in Jersey City, New Jersey. Discovering, likewise, the fragility and strength found in both the installation and natural world by means of physical experience. Through conscious levels of manipulation of materials, Cohen “makes literal the delicate, ephemeral balance” of the marsh. The audience is invited to walk among the work, either by the narrow path at the center of the installation or by delicately placing one’s feet among the glass sculptures and maneuvering one’s body through the realities of Hackensack Dreaming.

Patricia Johanson: Environmental Remedies: Restoring Soil and Water
Winter Visual and Performing Arts Center
60 West Cottage Avenue, Millersville, PA
October 22–December 11, 2015

Related programming:
Conrad Nelson Fellow: Patricia Johanson, Artist Lecture
Ware Center, Millersville University
42 North Prince Street, Lancaster, PA
November 3, 2015, 7:30 PM

Panel discussion:
Ecological Art: Reconstructing Humanity’s Relationship with the Environment
Betsy Damon, Patricia Johanson, and Sue Spaid
Ware Center, Millersville University
42 North Prince Street, Lancaster, PA
November 4, 2015, 7:00 PM

Gallery Talk:
November 4, 2015, 3:00 PM

The Winter Visual and Performing Arts Center at Millersville University will feature work by the artist Patricia Johanson. As the 2015–16 Conrad Nelson Fellow, Johanson has combined sculptural projects, art, ecology, landscaping, and functional infrastructure to remedy environmental degradation and restore ecosystems. Trained as an artist and architect, she has transformed landfills into parks, restored lagoons, conserved land polluted by acid mine drainage and built water gardens that function as treatment plants.

In her 1969 commission by House & Garden, Johanson produced 150 drawings with essays and explanatory notes departing from traditional garden design. “Her images, drawn from precise botanical and biological sources, loop, uncoil, and crawl elegantly across the land, evoking evolution, life, and movement.”

One of Johanson’s early ecological artworks, Fair Park Lagoon in Dallas (1981), transformed the eroding shoreline and water contaminated with algal blooms into a thriving ecosystem. The park was fitted with gigantic, terra-cotta-colored Gunite sculptures that doubled as pathways as well as perches for birds and turtles as the work snaked its way through the park land and water. Fair Park Lagoon in Dallas continues to serve as a place of education and recreation.

In conjunction with her exhibition and the Conrad fellowship, Johanson will present an artist lecture at the Ware Center on November 3, 2015. Additionally, Johanson, along with the ecoartist Betsy Damon and the curator Sue Spaid, will participate in a panel discussion, “Ecological Art: Reconstructiong Humanity’s Relationship with the Environment,” on November 4, 2015. The panelists will discuss their outdoor sculptural projects designed to remedy environmental degradation and strengthen the planet’s weakened defenses.

Our Mother’s House: a multi-component program dedicated to empowering female artists and safeguarding cultural heritage in southern Saudi Arabia
United Nations Headquarters
New York, NY
November 16–27, 2015

Art Jameel, Edge of Arabia, and the Permanent Mission of Saudi Arabia to the United Nations present Our Mother’s House, a program that aims to draw attention to the urgent need of cultural-heritage protection and the equal representation of women in the Middle East.

The launch of this program will include an art exhibition of specially commissioned mural painting that celebrates the centuries-old tradition of (Majli) house-painting by skilled female artisans from the village of Rijal Alma, located in the southwestern region of Saudi Arabia. Highlighting the crucial role that Asiri female artists have played in the composition and archiving of their local history, Our Mother’s House means a celebration the creativity and determination of women artists who play an extraordinary role in preserving the cultural identity of their communities.

Project advisors include the artist Arwa Alnaemi, whose work explores the relationship of women to larger Saudi Society, and Asiri house painter Fatimah Jaber, who is also founder of Fatimah Museum in Abha.

For more information or to request a private tour of the exhibition, please email Mohammed Shaker.

Each month, CAA’s Committee on Women in the Arts selects the best in feminist art and scholarship. The following exhibitions and events should not be missed. Check the archive of CWA Picks at the bottom of the page, as several museum and gallery shows listed in previous months may still be on view or touring.

October 2015

Dress/Shield
Lump Project
505 South Blount Street, Raleigh, NC 27601
October 2–31, 2015

Lump Project celebrates its twentieth anniversary in Raleigh, North Carolina, with Dress/Shield, an exhibition by six female artists whose identity as women underpin the work. Represented in the exhibition are: Leah Bailis, Philadelphia, Pennsylvania; Lee Delegard, Brooklyn, New York; Lydia Moyer, Covesville, Virginia; Molly Schafer, Chicago, Illinois; Tory Wright, Greenville, South Carolina; and Laura Sharpe Wilson, Salt Lake City, Utah.

Each artist has a history of showing at Lump, and the exhibition will feature diverse processes, including sculpture, textiles, video, photography, and works on paper. “This group show is an opportunity to see how the perception of those voices changes when they are in chorus and to explore the connections between the work of women artists who are disparate in geography and media.”

“Schafer and Wright respond to recent motherhood with drawing, photographs and intricate paper-cut (respectively) while Moyer frames the experience of being female through text-based work that references local and national politics. Bailis does so with quilts that double as full-body masks; Delegard uses painting and sculpture to explore relationships between desire, consumerism, and the body. Sharpe Wilson, whose practice is most often painting, expands on her nature-inspired work with an installation of newly created textiles referencing historical social concerns.”

Cover of the exhibition catalogue for Public Works: Artists’ Interventions 1970s–Now

Public Works: Artists’ Interventions 1970s–Now
Mills College Art Museum
5000 MacArthur Boulevard, Oakland, CA 94613
September 16–December 13, 2015

The Mills College Art Museum explores the public practice by women artists from the 1970s to the present. The multimedia exhibition includes audio, documentation, ephemera, photography, prints, and video examining “the inherent politics and social conditions of creating art in public space,” and examining public works beyond monumental artworks.

“Public Works focuses on the often small but powerful temporary artistic interventions found online and in the urban environment. Through various tactics, the exhibition explores themes of public space, public expression, public action, public platforms, and public life through the evolving lens of participatory projects, socially engaged performance, and political action, among other media.”

Featured are the artists Amy Balkin, Tania Bruguera, Candy Chang, Minerva Cuevas, Agnes Denes, Tatyana Fazlalizadeh, Karen Finley, Coco Fusco, the Guerrilla Girls, Sharon Hayes, Lynn Hershman Leeson, Jenny Holzer, Emily Jacir, Suzanne Lacy, Marie Lorenz, Susan O’Malley, Adrian Piper, Laurie Jo Reynolds and Tamms Year Ten, Favianna Rodriguez, Bonnie Ora Sherk, Stephanie Syjuco, and Mierle Laderman Ukeles. New commissions include performances by Constance Hockaday and Jenifer K. Wofford, produced in collaboration with Southern Exposure (San Francisco, California). A full-color catalogue with texts by María del Carmen Carrión, Courtney Fink, Christian L. Frock, Leila Grothe, Stephanie Hanor, Meredith Johnson, and Tanya Zimbardo is available.

Faith Wilding: Fearful Symmetries
Armory Center for the Arts
145 North Raymond Avenue, Pasadena, CA 91103
September 26, 2015–January 3, 2016

The Armory Center for the Arts features the performance artist Faith Wilding’s first retrospective from her studio practice spanning the past forty years. Highlights include works on paper, including drawings, watercolors, collage, and paintings. The exhibition focuses on themes of “becoming,” with Wilding’s work exploring pivotal moments between private and public.

“Viewed together in this exhibition, her work makes a powerful impression about psychological and physical transition and transformation. In the depiction of the chrysalis and the embryo, for example, gestation is suggested, while in imagery of tears, wounds, and ‘recombinant’ bodies, emergence and materialization are pronounced. The sum of these parts provides a unique account of how themes of emergence were central to Wilding’s articulation of feminism, and her own reflections on a childhood growing up in an intentional Christian commune.”
Wilding, a prominent in the formation of the first Feminist Art Program, in Fresno, California, in 1970, and later at California Institute of the Arts, was also a contributor to the famous Womanhouse exhibition housed in an abandoned mansion in Los Angeles in 1972, where she performed Waiting.

The traveling exhibition is organized by Threewalls in Chicago, Illinois. Concurrently OxyArts Gallery at Occidental College will present selections from Wilding’s archive that document her work with the collaborative research and performance group subRosa, rare videos of performances made throughout her career, and papers and publications dating from her participation in the feminist art movement in the 1970s.

Women’s Art Society II
MOSTYN
Galleries 2 + 3, 12 Vaughan Street, Llandudno LL30 1AB, Wales, UK
July 18–November 1, 2015

MOSTYN presents the second edition of Women’s Art Society. Curated by Adam Carr, Women’s Art Society II is the fourth in a series of exhibitions that reflects on the rich heritage and history of the gallery building. Each exhibition in the series will examine the history of MOSTYN and its building, and how that history is tied to events beyond its context locally, nationally and internationally. With the aim to update the spirit of the original Ladies’ Art Society, this particular exhibitions discusses the history of MOSTYN and its building, while bridging the divide between past and present.

Women’s Art Society II follows an exhibition presented in October 2013 that took as its starting point the gallery’s founding in 1902. Mostyn Art Gallery was commissioned by Lady Augusta Mostyn and the first gallery in the world built specifically as a home for the presentation of artwork by female artists, in this case the work of the Gwynedd Ladies’ Art Society, who were denied membership of male-dominated local art societies on the basis of their gender. Women’s Art Society II continues the spirit of the original Ladies’ Art Society, inviting nine internationally active female artists to introduce work in the gallery space more than one hundred years later. This exhibition is also a survey of the discipline of painting today since the works in display ranges of approaches, styles, and conceptual concerns about the continued relevance of painting.

The exhibition includes works by Cornelia Baltes, Sol Calero, Ditte Gantriis, Lydia Gifford, May Hands, Jamian Juliano-Villani, Ella Kruglyanskaya, Shani Rhys James, and Caragh Thuring. Artworks on view are linked to the history of the original society by the way in which they examine the politics of gender, identity, and regulation, and aspects of exclusion and prejudice.

Shahzia Sikander: Parallax
Guggenheim Bilbao
Avenida Abandoibarra, 2, 48009 Bilbao, Spain
July 16–November 22, 2015

The Guggenheim Museum Bilbao’s film and video room is currently inhabited by Parallax, Shahzia Sikander’s three-channel animation work. The installation, composed of hundreds of digitally animated images, combines abstract, representational, and textual forms that coexist and urge for domination. Along the moving images, human voices recite in Arabic six poems written specifically for the video on subjects that oscillate from regional historic context to reflections on human nature. In fact, that fluctuation reflects Parallax’s inspiration by the idea of conflict and control. Focused on the geostrategic position of the Strait of Hormuz and the area’s historical power tensions, such concepts emerge as the core themes of a perspective stretching from modern history to the postcolonial period. Underpinning the narrative is Sikander’s interest in paradox, societies in flux, and formal and visual disruption as a means to cultivate new associations.

The Pakistani-born American artist Shahzia Sikander (1969) is best known as a pioneer in translating the formal constructs of Indo-Persian miniature painting in a variety of formats and mediums in contemporary art, including video, animation, and mural, as well as for her collaborations with other artists.

Zina Saro-Wiwa: Did You Know We Taught Them How to Dance?
Blaffer Art Museum
University of Houston, 120 Fine Arts Building, Houston, TX 77204
September 26–December 19, 2015

Did You Know We Taught Them How to Dance? is the first solo museum exhibition of the British-Nigerian artist Zina Saro-Wiwa. It will open at Blaffer Art Museum in September 2015 and travel to the Krannert Art Museum in 2016.

Saro-Wiwa (Nigeria, 1976) has left a journalism background to change (and challenge) the way the world saw Africa. This is made evident in the new photographs, video, and a sound installation produced in southeastern Nigeria from 2013 to 2015. The project engages Niger Delta region residents both as subjects and collaborators and reflects the complex and expressive ways in which people live in an area historically fraught with the politics of energy, labor, and land, while making visible the cultural, spiritual, and emotional powers propelling the region, addressing also the global circulation of energy capital.

Being the artist’s current interest focused in mapping emotional landscapes, Did You Know We Taught Them How to Dance? unfolds a narrative device that renders environmental and emotional ecosystems as inseparable. Through the exploration of highly personal experiences and a carefully recorded choreography, Saro-Wiwa makes tangible the space between internal experience and outward performance. The exhibition uses folklore, masquerade traditions, religious practices, food, and Nigerian popular aesthetics to test art’s capacity to transform and to envision new concepts of environment and environmentalism. The artist reflects on spirit, emotion, and culture at the center of the conversation by titling the exhibition with a phrase from a private conversation between her and her father, the late writer, environmentalist, and human rights activist, Ken Saro-Wiwa.

For the Blaffer Art Museum, Saro-Wiwa will also stage a feast performance called The Mangrove Banquet: A love letter to the Niger Delta, offering her guests an opportunity to ingest the region’s agricultural bounty, “an experience designed to elicit the triumph of nature, imagination and the feminine over political despair.”

Each month, CAA’s Committee on Women in the Arts selects the best in feminist art and scholarship. The following exhibitions and events should not be missed. Check the archive of CWA Picks at the bottom of the page, as several museum and gallery shows listed in previous months may still be on view or touring.

September 2015

Barbara Hepworth: Sculpture for a Modern World
Tate Britain
Millbank, London SW1P 4RG, United Kingdom
June 24–October 25, 2015

Tate Britain presents Barbara Hepworth: Sculpture for a Modern World, a retrospective of one of the UK’s most famous artists and leader of a new generation of sculptors. Sculpture for a Modern World, the first major exhibition of Hepworth in London in the last fifty years, traces the extensive practice of the artist, offering novel ways of thinking about her art. The exhibition also evidences her achievements and international recognition, while playing around different spaces in which Hepworth presented her work, such as the reconstruction in the gallery of a modernist structure that was the artist’s “ideal” environment.

Hepworth (Yorkshire, 1903) has lived in Cornwall since 1939. Being associated with the “art of St Ives,” she began to make sculptures that translated her experience of the landscape. The exhibition features more than one hundred works that unveil her extensive creative practice. The highlights include a quartet of African hardwood pieces from her postwar period; Pelagos, her celebrated elm carving inspired by the Cornish coast, as well as drawings, collages, films, rarely seen textiles, and her fascinating photographs that have never been seen in public before.

From her earliest carvings to the imposing bronze pieces of the sixties, this major retrospective explores the progression of the artist’s abstract style, showcasing many of Hepworth’s iconic sculptures that helped to define modernism in the twentieth century. As the art critic Alastair Sooke stated: “the exhibition benefits from its decision to separate Hepworth’s sculptures from those of her friend and rival Henry Moore, with whom she is all too often compared. In this case, quite refreshingly, Hepworth’s work is allowed to breathe on its own terms.”

Cover of the exhibition catalogue for From Bauhaus to Buenos Aires: Grete Stern and Horacio Coppola

Grete Stern. From Bauhaus to Buenos Aires: Grete Stern and Horacio Coppola
Museum of Modern Art
11 West 53 Street, New York, NY 10019
May 17–October 4, 2015

The Museum of Modern Art presents From Bauhaus to Buenos Aires: Grete Stern and Horacio Coppola at the Edward Steichen Photography Galleries. This is the first major exhibition to focus on the work of two leading figures of avant-garde Argentinean photography, Grete Stern and Horacio Coppola. The couple met at the Bauhaus in 1932 and begun a creative life together. Among the rising threat of the Nazi powers in 1933, they fled Germany to London, and in 1935 embarked to Buenos Aires. Having been established themselves on both sides of the Atlantic, they played a key role in the arrival of modern photography in Argentina.

The exhibition begins in the late 1920s with each artist’s initial ventures into photography and typographic design, followed by a section focused on the extensive oeuvre of each artist. In 1928, Stern (born in Germany, 1904) met Ellen Auerbach at Walter Peterhans’s studio. Peterhans was Stern’s tutor, about to become head of photography at the Bauhaus.  Grete and Ellen become friends and opened ringl + pit, a pioneering collaborative studio specializing in portraiture and advertising. Named after their childhood nicknames, the duo embraced commercial and avant-garde design to create protofeminist works and advertisements, using photomontage in their imagery to challenge the stereotypical presentations of women in advertising.

The highlights of Stern’s individual practice include the series Sueños (Dreams) that the artist produced between 1949 and early 1950s. This series of photomontages, commissioned as a contribution to the then-popular women’s magazine Idilio, reflects how psychoanalysis had captured the Argentinean imagination and infiltrated in popular culture. However, Stern opted to resist psychoanalyst interpretations, instead using the platform to comment on women’s unfulfilled promises and objectification at the Peronist society of the time.

Wendelien van Oldenborgh: Bete & Deise
Brazilian Screening Tour
Casa do Povo, São Paulo; Fundaj – Arte Contemporânea Recife; Capacete, Museum of Modern Art and Casa França-Brasil, Rio de Janeiro
August 5–September 30, 2015

If I Can’t Dance, I Don’t Want to Be Part of Your Revolution has commissioned the Rotterdam-based artist Wendelien van Oldenborgh’s film Bete & Deise- Brazilian Tour (2012) to be presented in several venues in São Paulo, Recife, and Rio de Janeiro during August and September. The screenings will be accompanied by conversations with the artist and invited guests, including the protagonists of the film, Bete Mendes and Deise Tigrona, who are special guests at the presentation in MAM Rio.

Van Oldenborgh (born 1962) addresses modern-day social issues in exceptional, authoritative, and multilayered works. She proposes a unique and subtle language to build a dialogue between a precisely selected social or historical theme, a space, and a film or photograph. Bete & Deise stages an encounter between two women in a building under construction in Rio de Janeiro. The actress Mendes and the Baile funk singer Tigrona have—each in their own way—given meaning to the idea of a public voice. Together these women talk about the use of their voice and their positions in the public sphere, allowing for the contradictions they each carry within themselves to surface, the artists confront us with considerations on the relation between cultural production and politics and the potential power that is generated when public issues intersect with the personal.

Shelley Spector: Keep the Home Fires Burning
Philadelphia Museum of Art
Perelman Building, 2525 Pennsylvania Avenue, Philadelphia, PA 19130
March 7–September 24, 2015

The Philadelphia Museum of Art presents Keep the Home Fires Burning by the Philadelphia-based and community-engaged artist Shelley Spector. Spector (born 1960) was invited by the curator Dilys Blum to explore the museum’s collection of textiles and create an installation of new artwork. Her moving response became Keep the Home Fires Burning, a walk-through presentation of wood- and textile-based sculpture that reflects on the universal quest for hope, home, and connectedness.

The initial inspiration for the exhibition is a lively hand-stitched embroidered work decorated with images of a home, birds, tulips, trees, and couples designed by the folk art historian Frances Lichten and sewn by her mother in 1943. The piece was later donated to the museum by the artist Katherine Milhous, who was Lichten’s companion for four decades. Spector has re-created it in the exhibition by suspending large sculptures amid freestanding works, made from discarded second-hand clothing and furniture, with the help of her mother, Anita, who has—like did Lichten’s—carefully cleaned, deconstructed, and organized the material to be transformed into sculpture by the artist. Works in Keep the Home Fires Burning—a phrase that Spector found in a letter from Milhous to Lichten—spans from large, flowerlike structures and a birdcage to tomato-shaped pincushions and wood-and-fabric lions. The display also includes works dedicated to the couple: The Egg Tree (a nod to an award-winning children’s book by Milhous) and Frances Loves Katherine, which features two figures in front of a house inscribed with the words “give sunshine to others.”

Ana Mendieta, Untitled: Silueta Series, 1978, Super 8 film, color, silent (artwork © Estate of Ana Mendieta Collection)

Ana Mendieta: Covered in Time and History: The Films of Ana Mendieta
Katherine E. Nash Gallery
Regis Center for Art, University of Minnesota, 401 21st Avenue South, Minneapolis, MN
September 15–December 12, 2015
Program: September 19, 2015, 7:00 PM, followed by a reception from 8:00 to 10:00 PM

The unique exhibition at the Katherine E. Nash Gallery on Ana Mendieta, a Cuban-born artist who was sent to the United States as a child in 1961 as part of Operation Peter Pan, features twenty-one films by Mendieta, as well as a selection of her photographic work and a documentary short on the artist by the producer Raquel Cecilia Mendieta, the artist’s niece.

“Ana Mendieta was influenced by and interested in the artistic movements of her time, including Minimalism, earth art, performance art, and feminist art as well as the historical and spiritual legacies of many cultures, ancient and modern,” the exhibition statement says. Mendieta’s films touch on subjects from sexual assault in Moffitt Building Piece and Sweating Blood, which were made in response to the sexual assault and murder of Sarah Ann Ottens, a student at the University of Iowa, where Mendieta also matriculated, to films made in Mexico, such as Silueta del Laberinto and Burial Pyramid, developing her “earth-body” esthetic, as she termed the melding of sculpture, earth art, and performance.

“Mendieta’s artwork speaks powerfully to a wide diversity of audiences across the generations because a sustained and unflinching investigation of what it means to be human can be found at the core of her work.”

The program begins on September 19 with comments on Mendieta’s artistic legacy by her sister Raquelín Mendieta, her niece Raquel Cecilia Mendieta, and Mary Sabbatino of Galerie Lelong. Other programs and discussions on the role of the artist’s prolific career follow through the exhibition.

Judy Chicago: Star Cunts & Other Attractions
Riflemaker Gallery
79 Beak Street, London
September 14–December 31, 2015

The pioneering feminist artist Judy Chicago will have concurrent exhibitions in London this fall. Included is a series of never-before-seen works in Star Cunts & Other Attractions at Riflemaker. The solo show of Chicago’s archival work from the 1960s and 1970s “celebrates the visual language and core imagery of Judy Chicago’s minimalist and early feminist work.” Included are a suite of paintings and early sculpture work. Featured will be the Star Cunts series from 1969. The series, a set of prismacolor geometric shapes, suggests a sphincter. Also on exhibit will be test plates from The Dinner Party, which permanently lives at the Elizabeth A. Sackler Center for Feminist Art at the Brooklyn Museum. The test plates attest to the time Chicago invested in her work through practice of ceramic decoration.

While the exhibition at Riflemaker is open, Chicago will also have work in the Tate Modern exhibition The World Goes Pop, opening on September 17, 2015. On view together for the first time will be her Car Hood series from the mid-1960s, which is constructed of car hoods spray-painted in bold colors and depicting male and female forms—a reflection on the Los Angeles car scene of the time.

Each month, CAA’s Committee on Women in the Arts selects the best in feminist art and scholarship. The following exhibitions and events should not be missed. Check the archive of CWA Picks at the bottom of the page, as several museum and gallery shows listed in previous months may still be on view or touring.

August 2015

Beverly Semmes: Feminist Responsibility Project (FRP)
Weatherspoon Art Museum
Bob and Lissa Shelley McDowell Gallery, University of North Carolina, 500 Tate Street, Greensboro, NC 27413
May 24–September 6, 2015

The Weatherspoon Art Museum at the University of North Carolina in Greensboro presents the Feminist Responsibility Project (FRP) by the New York artist Beverly Semmes. The exhibition features drawings, ceramics, suspended and illuminated glass sculpture, and video work.

“The metaphors and imagery of Beverly Semmes’s art typically flow in this direction: from the female body and out into the landscape,” Ingrid Schaffner wrote in the 2011 exhibition catalogue from Rowan University Art Gallery. This is noticeably experienced through the large fabric sculpture, Buried Treasure, on view at the Weatherspoon. Buried Treasure, made of black crushed velvet, has one arm of the dress snaking its way off the wall and across the floor of the gallery, enveloping the active space. Continuing to connect mediums in space, her video, Kick, depicts Semmes kicking a reddish-pink potato across icy terrain, the color reflective of the pot sculptures dotting the gallery landscape.

“Her totemic and abstract works create alternative lenses from which to see the body in relationship to domestic or natural landscapes,” says the Weatherspoon exhibition description. In her works on paper, Semmes manipulates photographs in vintage “gentlemen” magazines, as she calls them, covering various parts of the depicted female bodies in ink to perform “a personal act of feminist censorship, blotting out the literal to leave behind abstract, nuanced images that speak in a different voice.”

Semmes will be at the Weatherspoon on Thursday, September 3, 2015, at 6:00 PM for an artist’s talk.

Linda Nochlin: Women Artists: The Linda Nochlin Reader
Edited by Maura Reilly
Recent book release

In addition to two new essays in this recently released volume, Women Artists: The Linda Nochlin Reader, readers are treated to twenty-nine of Nochlin’s essays over her career, including “Women Artists after the French Revolution” and “Starting from Scratch: The Beginnings of Feminist Art History.”

The new anthology includes the provocative essay, “Why Have There Been No Great Women Artists?”—a continuing relevant question. In May of this year, ARTnews revisited Nochlin’s groundbreaking 1971 essay (originally published in ARTnews), exploring women in the arts today, and including eight contemporary artists replies to Nochlin’s essay. In the New York Times Sunday Book Review, the journalist Chris Kraus acclaims, “Nochlin writes with a dazzling mix of erudition and candor, but what’s most remarkable about her work is that it’s driven by an exhaustive investigation as to why and how certain artworks have been meaningful to her.”

Presenting artist monographs alongside the essays, the volume collects Nochlin’s writings on artists such as Mary Cassatt, Louise Bourgeois, Cecily Brown, Kiki Smith, Miwa Yanagi, and Sophie Calle, written in a voice that feels as contemporary as when they first appeared. Women Artists: The Linda Nochlin Reader is published by Thames and Hudson and edited by Maura Reilly, founding curator of the Elizabeth Sackler Center for Feminist Art at the Brooklyn Museum in New York.

A. L. Steiner: Come & Go
Blum and Poe
2727 South La Cienega Boulevard, Los Angeles, CA 90034
July 2–August 22, 2015

The press release from Blum and Poe presents the new exhibition Come & Go by the artist A. L. Steiner in dramatic fashion: “Between the interlude of state-sanctioned exploitation and violence, the Amerikkkin project of mass incarceration and slavery, the uncertain future of California’s viability, and planetary implosion, A. L. Steiner presents an overview of her photo archive from 1995–2015.”

Despite the chance of planetary implosion, the exhibition by Steiner is a constructed “relaxing space” dedicated to the viewing of print work. Sparsely covered white walls are adorned only with a limited number of photographs and collages, while attention in the gallery is focused on a wooden desk and file system. Through the installation, and with an archivist on hand daily, the audience is encouraged to explore twenty years of Steiner’s work.

“A. L. Steiner utilizes constructions of photography, video, installation, collage, collaboration, performance, writing and curatorial work as seductive tropes channeled through the sensibility of a skeptical queer eco-feminist androgyne,” her website bio states.

In addition to the exhibition, Steiner has collaborated with a “revolving cast of subversives and interlocutors,” including a collaboration with Shinichiro Okuda/WAKA WAKA and additional live performances by Brave Accepter, Jibade-Khalil Huffman on August 15, and YACHT on August 22; and an archivist to guide viewers daily, 10:00 AM–1:00 PM and 2:00–6:00 PM.

Women Make Movies: 2015 Catalogue
Online and Print Resource

This thirty-two-page special-edition catalogue is the first in ten years released by Women Make Movies. Focused on their collection, the catalogue includes briefs and data on classics that focus on feminism and gender studies as well as films from diverse regions from across the globe. Highlighted are Academy Award winners such as Saving Face, “a harshly realistic view of violence against women in South Asia,” and new releases, Regarding Susan Sontag and Alice Walker: Beauty in Truth—illuminating portraits of the literary giants.

The catalogue is meant to facilitate rental or purchasing access to the Women Make Movies holdings. Established in 1972, Women Make Movies is a “multicultural, multiracial, non-profit media arts organization, which facilitates the production, promotion, distribution and exhibition of independent films and videotapes by and about women.” They provide distribution services and production assistance programs, while facilitating feminist media, including a special emphasis to support work by women of color.

Yoko Ono: One Woman Show, 1960–1971
Museum of Modern Art
11 West 53 Street, New York, NY 10019-5497
May 17–September 7, 2015

The Museum of Modern Art presents the first One Woman exhibition dedicated to the work of Yoko Ono. This retrospective is a survey of the decisive decade that led up to Ono’s unauthorized exhibition (One Woman Show, Museum of Modern [F] art, 1971), revalorizing one of the most misunderstood artists of the last sixty years.

Featuring Ono’s most celebrated pieces between 1960 and 1971, the exhibition brings together approximately 125 of Ono’s early objects, works on paper, installations, performances, audio recordings, and films, alongside rarely seen archival materials. During these years, Ono (born in Tokyo, 1933) moved between New York, Tokyo, and London. A pioneer in the international development of Conceptual art, experimental film, and performance art, Ono was then creating artworks that could exist as mere instructions, meant to be executed once, multiple times, or none. Since her early projects are often based on verbal or written instructions, the exhibited pieces focus in the participation on viewers, where the artist generously opens up to their diverse responses to “complete” her pieces, or perhaps towards a sense beyond a One-Woman proposal, but rather an invitation to a collaborative creativity.

Among the exhibited pieces to be highlighted are Grapefruit (1964), Ono’s influential book of instructions; the typescript for which is displayed here page by page—consisted of nothing but terse, open-ended instructions for readers to follow—and Half-A-Room (1967), an installation of bisected, incomplete, white-painted domestic objects. The film Cut Piece (1964), documentation of one of Ono’s seminal performances, is also on view. Here, Ono confronted issues of gender, class, and cultural identity by asking viewers to cut away pieces of her clothing as she sat quietly on stage. Cut Piece remains one of the most disturbing works of performance art of the 1960s, that stands as a foundation of feminist and body-centered art.

A Feminist Fiber Art Exhibition
Traveling Exhibition and Call for participation
First venue opens August 14, 2015

Organized by Iris Nectar Studio, this DIY feminist art exhibition will feature female artists from around the world whose practice focus on fiber art. The project will take the form of an art crawl throughout the Boston area, with an opening on August 14. The project was inspired by the “Guerrilla Girls’ statistics” of women underrepresented in the art world. Originally envisioned as a little exhibit to take place in a single venue for a few weeks, the initiative was transformed into a traveling exhibition using alternative art spaces all across the greater Boston area because of overwhelming response and support. The exhibition will evolve slightly, with a different lineup of artists in each new space.

The Feminist Fiber Art Exhibition will feature artwork created by artists that identify as female. The constantly growing collection include the witty—knitting from the Icelandic artist Ýrúrarí, the historic and esoterically influenced—as well as work with strong female characters embroided by Alaina Varrone (New Haven, Connecticut), “pubism” pieces by Sally Hewitt (England), and “retex” (recycled textile) sculptures from the London-based German artist Jess de Wahls. The project online also features a zine, a blog, and a call for participation.

Michelle Stuart: Topographies: Drawings & Photographic Works 1968–2015
Marc Selwyn Fine Art
9953 South Santa Monica Boulevard, Beverly Hills, CA 90212
July 18–September 5, 2015

Marc Selwyn Fine Art is pleased to announce Topographies: Drawings & Photographic Works 1968–2015, an exhibition by the New York–based artist Michelle Stuart. Stuart (b. Los Angeles, 1933) is a multidisciplinary artist best known for a rich and diverse practice, including site-specific earth works, intimate drawings, multimedia installations, paintings, sculpture, and photographs, all centered on a lifelong interest in the natural world and the cosmos. Her work questions conventional notions of drawing as it merges performative rubbing and frottage gestures with elements of the landscape itself. Stuart brings forth imagery by both adding natural materials and revealing the texture of the earth, combining the fundamentals of both drawing and photography.

Each work is a unique meditation on the nature of memory, digitally printed on sheets of archival paper. The individual panels feature untouched and altered elements, including appropriated vintage images and her own photographs, combined in a filmic manner. These dreamlike recollections of her past not only continue her life-long artistic engagement with specific locations, but also affirm the significance of place as a unique source of memory.

The exhibition highlights include #9 Zen, an iconic scroll that will be accompanied by a selection of works on paper, ranging from early collages such as Traces to more recent indexical works in which earth and seeds are pressed and merged onto her paper supports. The second gallery features a selection of her cinematic photographs, including the walk-about narratives of The Beginning, Islas Encantadas,and Past Shadows, Orkney.

Each month, CAA’s Committee on Women in the Arts selects the best in feminist art and scholarship. The following exhibitions and events should not be missed. Check the archive of CWA Picks at the bottom of the page, as several museum and gallery shows listed in previous months may still be on view or touring.

July 2015

Deirdre Logue and Allyson Mitchell: I’m Not Myself At All
Agnes Etherington Art Centre
Queen’s University, 36 University Avenue, Kingston, Ontario, Canada K7L 3N6
May 2–August 9, 2015

In I’m Not Myself At All, the artists Deirdre Logue and Allyson Mitchell present an “exuberant revision of sexual identity and domesticity.” The multimedia body of work on exhibit at the Agnes Etherington Art Centre at Queen’s University contains a multitude of forms and mediums, such as soft-sculpture dolls, wallpaper, crochet spider webs, needlepoint drawings, and papier–mâché.

Referring to the dolls in the exhibition catalogue, the theorist Heather Love writes, “the female body will not be cleaned up in this queer future—it will arrive trailing its effluvia: bodily fluids, odours, patches of fur, cellulite, granny panties, shag, that sucking sound.”

The artists present an oversized self-representation through amplification of the dolls genitalia, blown-up needlepoint patterned wallpaper, and a gigantic papier–mâché pink highlighter against a backdrop of feminist texts, “raising what curator Sarah E. K. Smith identifies as ‘potentiality, belonging and representation,’” via discarded feminist pasts.

Mitchell and Logue run the Feminist Art Gallery (FAG) in Toronto, which Mitchell describes on her website as “a response, a process, a site, a protest, an outcry, an exhibition, a performance, an economy, a conceptual framework, a place and an opportunity.”

Marilyn Minter: Pretty/Dirty
Contemporary Arts Museum Houston
5216 Montrose Boulevard, Houston, TX 77006
April 18–August 2, 2015

Marilyn Minter’s exhibition Pretty/Dirty at the Contemporary Arts Museum Houston “vividly manifest[s] our culture’s complex and contradictory emotions around the feminine body and beauty.” The exhibition spans Minter’s career from earlier works such as Coral Ridge Towers, of her “drug-addled mother,” to her 2014 video Smash, with “large female feet in bejeweled high-heeled shoes … dancing, sliding across the floor and smashing glass—all in Minter’s signature silver liquid.”

As a painter, photographer, and video artist, Minter offers a counterdialogue to the fashion industry, whose hypersearch for perfection and beauty are revealed in the artist’s own search for the all too human physical imperfections. “It is way too easy to criticize the fashion industry,” Minter said in her artist talk.

“Minter offers a smart woman’s critical look at issues that are otherwise presented by men for female consumption,” states the exhibition press release. “Minter shows the dual nature and slight imperfections of herself and her fellow woman, finding that true allure comes from the sensuality of imperfections.” But while Minter’s work sometimes calls attention to imperfection, there is a “pleasure rubric” in the exhibition, as Bill Arning calls his discussion with Minter. “I know pleasure exists,” Minter says, “I have it too when I look at these images.”

On view through August 2, 2015, are over twenty-five paintings from 1976 through 2013, three video works, and photographs exploring her development as an artist. The exhibition was organized by the Contemporary Arts Museum Houston and the Museum of Contemporary Art Denver. An artist’s talk with Minter, along with Arning, Elissa Auther, and Linda Yablonsky, is available online.

Installation view of Lynette Yiadom-Boakye’s exhibition Verses After Dusk at the Serpentine Gallery (June 2–September 13, 2015) in London (artwork © Lynette Yiadom-Boakye; photograph © readsreads.info)

Lynette Yiadom-Boakye: Verses After Dusk
Serpentine Galleries
Kensington Gardens, London W2 3XA
June 2–September 13, 2015

The Serpentine Galleries present Lynette Yiadom-Boakye: Verses After Dusk, the first major solo exhibition by the London-born artist. Yiadom-Boakye, born in 1977 from Ghanaian parents, was nominated for the Turner Prize in 2013. Her paintings explore figures that appear to exist outside a specific time and place. These subjects are all fictitious and drawn from memory or scrapbooks. The artist presents her “suggestions of people,” as she once put it, absent of background, or landscapes, or objects, freeing them from the restrictions of definite time, location, age, and even gender. Her characters may be presented in absence of context, but they are accompanied with enigmatic titles that encourages viewers to construct their own narratives and search a dialogue with the artist’s “poetic secrecy.”

Verses After Dusk is a survey of the artist’ recent work, presenting a comprehensive range of painterly techniques in a series that raises timeless questions of identity as well as representation in art, bringing awareness to the failings of such matters throughout art history. While the artist plays with the influence and references to eighteenth and nineteenth century masters such as Edgar Degas, Paul Cézanne, and Éduoard Manet, she deconstructs them and reconstructs the meaning, challenging the representation of black portraiture in the canon of art history. The display features exclusively black figures, pointing out the absence of references in the representation of black history in the canon of Western art.

Between the works on display, Yes Officer, No Officer (2008) unravels Manet’s famous avant-garde painting Olympia (1863). But in this case, Yiadom-Boakye substitutes the reclining nude female prostitute with a black man and completely deletes the black female servant from the background. Along an impressive collection of expressive paintings, the exhibition includes ten new etchings and introduces the artist’s less-known writings, published in occasion of the exhibition.

Zanele Muholi: Isibonelo / Evidence
Brooklyn Museum
Elizabeth A. Sackler Center for Feminist Art, Fourth Floor, 200 Eastern Parkway, Brooklyn, NY 11238-6052
May 1–November 1, 2015

Hosted at the Elizabeth A. Sackler Center for Feminist Art, the Brooklyn Museum presents Zanele Muholi: Isibonelo / Evidence. The exhibition is the most comprehensive museum presentation by the artist to date, in which the artist interlocks photography, video, and installation with human-rights activism.

Isibonelo/Evidence features several of the artist’s ongoing projects about lesbian, gay, bisexual, transgender, and intersex (LGBTI) communities, both in her home country of South Africa and abroad. The display includes eighty-seven works created between 2006 and 2014, including Muholi’s celebrated Faces and Phases portrait series, which uses firsthand accounts to speak to the experience of living in a country that constitutionally protects the rights of LGBTI people but often fails to defend them from targeted violence. In this series, and in an attempt to archive an “invisible” community, Muholi photographed around three hundred South African lesbians against plain or patterned backgrounds. Her compelling and undeniably powerful black-and-white portraits have infinite depth that allows the translation of haunting stories through a single look. The exhibition also includes the new series Weddings and the video Being Scene, which focus on love, intimacy, and daily life within the artist’s own community.

Muholi, born in 1972 in Durban at the height of apartheid, has developed for more than a decade a visual record of black lesbians in her home country, bringing visibility to communities who, although same-sex marriage has been legalized in 2006, continue to undergo hate crimes, stigma, and remain victims of “curative rape.” Through a work that claims her full citizenship as a South African female photographer who identifies as black, and also as a lesbian, the artist express her search of the deserved recognition, respect, and validation that mark and trace our existence.

Cover the issue 8 of Shotgun Seamstress

Osa Atoe: Shotgun Seamstress
Online and Print Zine

“I’m a punk and a feminist,” Osa Atoe declares on Shotgun Seamstress, her blog and fanzine the tagline describes as “old maximum rocknroll columns + new black punk rock thoughts.” In her blog post of March 24, 2015, “I Will Resist With Every Inch and Every Breath: Punk and the Art of Feminism” (which was also the name of a panel Atoe was invited to speak on at the Elizabeth A. Sackler for Feminist Art on March 12, 2015), she explains her roots in feminism and punk as well as the birth of Shotgun Seamstress in 2006. “I had a head full of feminist theory that I had acquired on my own, through my community and from school—including the very useful concept of intersecting identities … and I felt that any art I made should also be political.”

“The intersection of punk and radical politics felt natural to me,” Atoe says. Inspired by Riot Grrrl, Cometbus, and especially the zine Evolution of a Race Riot, Atoe says she set out to celebrate black punk identity within a predominantly white punk scene “that was constantly, but awkwardly attempting to address its own racism.” Atoe’s zine is not about critique, however. As she explains of her first issue, “I didn’t really talk about feminism so much, it just was feminist in its approach” (emphasis by Atoe).

You can see the full panel discussion “I Will Resist With Every Inch and Every Breath: Punk and the Art of Feminism” with Atoe and other panelists online. Printed copies of Shotgun Seamstress are available from Mend My Dress Press.

Agnes Gund: Fame, Fortune, and the Female Artist
Five Points Gallery, 33 Main Street, Torrington, CT
July 10 at 7:00 PM

Five Points Gallery is pleased to announce an upcoming lecture by Agnes Gund, a renowned philanthropist, civic leader, and devoted supporter of women’s issues. Gund, a president emerita of the Museum of Modern Art and chair of its International Council, will speak on “Fame, Fortune, and the Female Artist.” The talk will be free and open to the public on a first-come first-served basis. Five Points Gallery is a nonprofit fine art gallery showcasing professional regional and national visual artists in order to foster an understanding and appreciation of contemporary art in the community.

House, Work, Artwork: Feminism and Art History’s New Domesticities
University of Birmingham, UK
July 3–4, 2015

This conference is motivated by the premise that it is appropriate for feminist art history to revisit and newly configure theoretical, methodological, and political debate around modernist, postmodernist, and contemporary artistic practice in relation to the domestic. The debate is particularly timely in the light of art and art history’s “new” domesticities. These include queer art history’s turn toward the domestic as a site for imagining, making, and inhabiting space within or without the heteronormative, and recent art-historical and curatorial projects focusing on modern and contemporary art practice and the home—but in which the question of feminism is downplayed in favor of more generalized concepts of subversion, labor, and belonging. The keynote speakers are: Mignon Nixon from the Courtauld Institute of Art in London and Julia Bryan-Wilson of the University of California, Berkeley. For further information, contact Francesca Berry, Department of Art History, Film, and Visual Studies, University of Birmingham; and Jo Applin, Department of History of Art, University of York.